In the hymns for the prefeast of Christ’s Nativity, Jesus’ birth heralds a return to paradise. The Messiah is born and the gates of Eden are opened. The Savior comes and the tree of life blossoms. Paradise is not a place on the map. It is a condition of spirit. When a person knows God and lives in communion with Him, this is paradise. When a person does not know God and lives in communion
On the ninth of December the Orthodox Church celebrates the feast of the conception of the Virgin Mary by her parents Joachim and Anna.1 On this major festival which finds its place in the Church’s preparation for Christmas, the faithful rejoice in the event by which Mary is conceived in fulfillment of her parents’ prayers in order to be formed in the womb, born on the earth, dedicated to the Lord, and nurtured in holiness
Our Holy Father Nicholas, emulator of the Apostles and ardent imitator of the Lord Jesus Christ, appears as a living pillar of the Church, zealous in defense of the faith and a model of pastoral solicitude for holy bishops. Through his countless miracles on behalf of the poor, the abandoned, of those suffering injustice and of all who call upon his fatherly protection, he has to this day shown himself “a good steward of the
Saint Savas the Sanctified (439–532), a Cappadocian-Greek monk, priest and saint, lived mainly in Palaestina Prima. He was the founder of several monasteries, most notably the one known as Mar Saba. The Saint’s name is derived from the Hebrew meaning “old man”. St. Savas was born at Mutalaska, near Caesarea of Cappadocia, the son of John, a military commander, and Sophia. Journeying to Alexandria on military matters, his parents left their five-year-old son in the
Saint John of Damascus was born about the year 680 at Damascus, Syria into a Christian family. His father, Sergius Mansur, was a treasurer at the court of the caliph. John had also a foster brother, the orphaned child Cosmas (October 14), whom Sergius had taken into his own home. When the children were growing up, Sergius saw that they received a good education. At the Damascus slave market he ransomed the learned monk Cosmas
The Holy Great Martyr Barbara lived and suffered during the reign of the emperor Maximian (305-311). Her father, the pagan Dioscorus, was a rich and illustrious man in the Syrian city of Heliopolis. After the death of his wife, he devoted himself to his only daughter. Seeing Barbara’s extraordinary beauty, Dioscorus decided to hide her from the eyes of strangers. Therefore, he built a tower for Barbara, where only her pagan teachers were allowed to
Human beings, male and female, are made in the image and according to the likeness of God.1 This is a fundamental doctrine of the Judeo-Christian worldview. It means that we humans are not simply the product of our heredity and environment, of our biological makeup and genetic construction. Neither are we simply the result of some accidental combination of physical particles and material cells, nor merely the outcome of historical processes, economic systems, and sociological
While the canon of the feast of the Nativity begins to be sung on the festival of the entrance of the Virgin Mary into the temple, the first prefeast hymns of Christmas are sung on the feast of “the all-praised and first-called apostle Andrew.”1 In the gospel according to Saint John, Philip calls his friend Nathanael to “come and see” Jesus, but it is Jesus Himself who invites Andrew to “come and see” where He
What is So Orthodox at Thanksgiving? By Father Joseph Allen There is no “feast” that seems more “American” than Thanksgiving. Many of us Orthodox also recognize this holiday in some sort of way. Usually we say that it is a day in which “they” remember that the Pilgrims landed in this country. Of course, the “they” that we use in such a sentence refers to any of the non-Orthodox Americans that we live with. And
During the prefeast season of Christmas the Church celebrates the memory of many of the Hebrew prophets. Especially commemorated are the prophet Daniel and his companions, Hananiah, Azariah, and Mishael, the three Hebrew youths who refused to worship the idol of King Nebuchadnezzar in Babylon and were thrown into a fiery furnace, only to find themselves singing and dancing in the flames together with a “fourth person” who is taken by the Church to be
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