Daily Meditations

Sacred Cosmology in the Christian Tradition (Part IV)

Logos and Creation The fundamental cosmic intuition of the Christian spiritual path is that creation is the manifestation of an order that at one and the same time transcends it, sustains it from within and manifests itself through it. This intrinsic, transcendent, immanent order is the Logos — the eternal son of God. The term ‘Logos’ in Christian theology marries, through the revelation of St. John’s Gospel and the Epistles of Paul, its Greek philosophical

A July Fourth Meditation

John Adams: “The law given from Sinai was a civil and municipal code as well as a moral and religious code. These are laws essential to the existence of men in society and most of which have been enacted by every Nation which ever professed any code of laws. Vain indeed would be the search among the writings of secular history to find so broad, so complete and so solid a basis of morality as

The Father, Son, Holy Spirit

The Father: Empowered to Call God “Abba” Calling God “Abba, Father” is different from giving God a familiar name. Calling God “Abba” is entering into the same intimate, fearless, trusting, and empowering relationship with God that Jesus had. This relationship is called Spirit, and this Spirit is given to us by Jesus and enables us to cry out with him, “Abba, Father.” Calling God “Abba, Father” (see Romans 8:15; Galatians 4:6) is a cry of

Father Maximos on Spiritual Struggle

People ask me how to begin their spiritual struggle. And they will tell me, ‘Look, Father, I have never had any relationship with the Ecclesia.’” Fr. Maximos leaned back in his chair. “So what am I to advise them? Such people may not be ready to engage in a more subtle struggle with their lower passions. I suggest that they start to do simple things: Go to church regularly, and during the morning and before

The Art of Letting Go

It is good to remember that a part of you has always loved God. There is a part of you that has always said yes. There is a part of you that is Love itself, and that is what we must fall into. It is already there. Once you move your identity to that level of deep inner contentment, you will realize you are drawing upon a Life that is much larger than your own

Feast (June 29) of the Holy, Glorious and All-Praiseworthy Chiefs of the Apostles, Peter and Paul

The divinely-blessed Peter was from Bethsaida of Galilee. He was the son of Jonas and the brother of Andrew the First-called. He was a fisherman by trade, unlearned and poor, and was called Simon; later he was renamed Peter by the Lord Jesus Christ Himself, Who looked at him and said, “Thou art Simon the son of Jonas; thou shalt be called Cephas (which is by interpretation, Peter)” (John 1:42). On being raised by the

THE LAMP OF THE BODY (Part II)

YOUR EYE IS THE LAMP OF YOUR BODY; WHEN YOUR EYE IS SOUND, YOUR WHOLE BODY IS FULL OF LIGHT; BUT WHEN IT IS NOT SOUND, YOUR BODY IS FULL OF DARKNESS. —LUKE 11:34 Look into yourself and examine your reactions to persons and situations, and you will be appalled to discover the prejudiced thinking behind your reactions. It is almost never the concrete reality of this person or thing that you are responding to.

THE LAMP OF THE BODY (Part I)

YOUR EYE IS THE LAMP OF YOUR BODY; WHEN YOUR EYE IS SOUND, YOUR WHOLE BODY IS FULL OF LIGHT; BUT WHEN IT IS NOT SOUND, YOUR BODY IS FULL OF DARKNESS. —LUKE 11:34 We think the world would be saved if only we could generate larger quantities of goodwill and tolerance. That’s false. What will save the world is not goodwill and tolerance but clear thinking. Of what use is it to be tolerant

Jesus is in the World, Not of It

Jesus Is in the World, Not of It The Beatitudes offer us a self-portrait of Jesus. At first it might seem to be a most unappealing portrait—who wants to be poor, mourning, and persecuted? Who can be truly gentle, merciful, pure in heart, a peacemaker, and always concerned about justice? Where is the realism here? Don’t we have to survive in this world and use the ways of the world to do so? Jesus shows

Monday of the Holy Spirit

On the day after every Great Feast, the Orthodox Church honors the one through whom the Feast is made possible. On the day following the Nativity of the Lord, for example, we celebrate the Synaxis of the Most Holy Theotokos (December 26). On the day after Theophany, we commemorate St John the Baptist (January 7), and so on. Today we honor the all-Holy, good, and life-creating Spirit, Who descended upon the Apostles at Pentecost in