Daily Meditations

Renewal Friday, Christ is Risen! Saint Mark the Apostle and Evangelist

St Mark is recognized by all Christians world-wide as one of the four Evangelists who wrote a Holy Gospel. Through St Mark, the prophecy spoken of in the Holy Book of Isaiah the Prophet has been fulfilled, “…there will be an altar for the Lord in Egypt and a pillar at its boundaries…” St Mark was also one of the seventy apostles. Although the disciples and the apostles are considered ecumenical or universal bishops for

Renewal Thursday, Christ is Risen!

The Father accepts the Son’s sacrifice ” “by economy” (“po domostroitelstvu”): “man had to be sanctified by God’s humanity” (St. Gregory of Nazianzus, Oration 45, On the Holy Pascha). Kenosis [God’s self-limitation, His Divine condescension, especially in taking on human nature in Christ] culminates and ends with Christ’s death, to sanctify the entire human condition, including death. Cur Deus homo? Not only because of our sins but also for our sanctification, to introduce all the

Renewal Wednesday, Christ is Risen! The Greek Epithets of Saint George the Great Martyr

In the Orthodox Church, we give many and various epithets to the names of our Saints, either out of reverence or for some miracle or for any other reason. More than any of our Saints, the Theotokos has the most epithets applied to her name by far by the faithful. Below are some epithets applied to one of Orthodoxy’s most popular and miracle working saints – Saint George the Great Martyr. In Ofis of Pontus

Renewal Tuesday, Christ is Risen!

In the center of our liturgical life, in the very center of that time which we measure as year, we find the feast of Christ’s Resurrection. What is Resurrection? Resurrection is the appearance in this world, completely dominated by time and therefore by death, of a life that will have no end. The one who rose again from the dead does not die anymore. In this world of ours, not somewhere else, not in a

Renewal Monday, Christ is Risen!

It is necessary to explain that Easter is much more than one of the feasts, more than a yearly commemoration of a past event? Anyone who has, be it only once, taken part in that night which is “brighter than the day,” who has tasted of that unique joy knows it. But what is that joy about? Why we can sing, as we do, during the Paschal liturgy: “today are all things filled with light,

Christos Anesti! The Holy and Great Sunday of Pascha!

On the Great and Holy Feast of Pascha, Orthodox Christians celebrate the life-giving Resurrection of our Lord and Savior Jesus Christ. This feast of feasts is the most significant day in the life of the Church. It is a celebration of the defeat of death, as neither death itself nor the power of the grave could hold our Savior captive. In this victory that came through the Cross, Christ broke the bondage of sin, and

Great and Holy Saturday

Comments on the Main Themes On Great Saturday the Church contemplates the mystery of the Lord’s descent into Hades, the place of the dead. Death, our ultimate enemy, is defeated from within. “He (Christ) gave Himself as a ransom to death in which we were held captive, sold under sin. Descending into Hades through the Cross … He loosed the bonds of death” (Liturgy of St. Basil). The hymnographer of the Church describes the mystery

Great and Holy Friday

Comments on the Main Themes On Great Friday the Church remembers the ineffable mystery of Christ’s death. Death -tormenting, indiscriminate, universal – casts its cruel shadow over all creation. It is the silent companion of life. It is present in everything, ready to stifle and impose limits upon all things. The fear of death causes anguish and despair. It shackles us to the appearances of life and makes rebellion and sin erupt in us (Heb

Holy and Great Thursday

On Great Thursday the focus of the Church turns to the events that occurred in the Upper Room and at the Garden of Gethsemane. In the Upper Room, while at meal, Jesus established and instituted the mystery or sacrament of the holy Eucharist and washed the feet of His disciples as well. The Garden of Gethsemane calls our attention to Jesus’ redemptive obedience and sublime prayer (Mt 26.36-46). It also brings us before the cowardly,

Holy and Great Wednesday

On Great Wednesday the Church invites the faithful to focus their attention on two figures: the sinful woman who anointed the head of Jesus shortly before the passion (Mt 26.6-13), and Judas, the disciple who betrayed the Lord. The former acknowledged Jesus as Lord, while the latter severed himself from the Master. The one was set free, while the other became a slave. The one inherited the kingdom, while the other fell into perdition. These