Being Chosen Jesus is taken by God or, better, chosen by God. Jesus is the Chosen One. From all eternity God has chosen his most precious Child to become the savior of the world. Being chosen expresses a special relationship, being known and loved in a unique way, being singled out. In our society our being chosen always implies that others are not chosen. But this is not true for God. God chooses his Son
Though addressing monks in his own monastery, St. Hesychios speaks to all of us on the contemplative path when he says, “One who has renounced such things as marriage, possessions and other worldly pursuits is outwardly a monk, but may not be a monk inwardly. Only the person who has renounced obsessive thoughts is a true monk.” For Hesychios, then, a monk is not a geriatric vegetarian who mutters prayers, but any woman or man
ST. BASIL THE GREAT says: One cannot approach the knowledge of the truth with a disturbed heart. Therefore we must try to avoid everything that disturbs our heart, that causes forgetfulness, excitement or passion, or that awakens unrest. We must free ourselves as much as possible from all fuss and flutter and ado over vain things. Yes, when we serve the Lord we shall not be troubled about many things, but always keep in mind
The Orthodox year has a rhythm, much like the tide coming in and going out – only this rhythm is an undulation between seasons of fasting and seasons (or a few days) of feasting. Every week, with few exceptions, is marked by the Wednesday and Friday fast, and every celebration of the Divine Liturgy is prepared for by eating nothing after midnight until we have received the Holy Sacrament. It is a rhythm. Our modern
“Elders like him [Elder Ephraim], even though austere at times, are capable of loving everybody unconditionally precisely because they can see the other person in his natural state, beyond the external characteristics of personality,” Fr. Maximos explained. “That’s who the late Elder Ephraim really was, not the fearsome person I imagined him to be before I met him. Elders like Papa Ephraim are capable of loving even the worst among us because they know that
In the end, it often seems that our search for God resembles a vain attempt to get through to Him via the wall rather than the door. And when we don’t make it, we deny Him. That’s what these young people have been trying to do. But you can’t just approach God superciliously, anyhow and anyway you want. The locus of His mystery has its entryways through which you have to gain admittance with circumspection
Spirituality means waking up. Most people, even though they don’t know it, are asleep. They’re born asleep, they live asleep, they marry in their sleep, they breed children in their sleep, they die in their sleep without ever waking up. They never understand the loveliness and the beauty of this thing that we call human existence. You know, all mystics-Catholic, Christian, non-Christian, no matter what their theology, no matter what their religion-are unanimous on one
Subsequently, the Elder related to me some things from his life on the Mountain that were relevant to our topic. “I lived a heavenly life on the Mountain. I was about twelve years old when I went there. I had two Elders and I was totally obedient to them. They sent me to fetch two bags of dirt for their gardens. This work had to be done by noon. I ran barefoot, jumping along the
The ministry of the Holy Spirit was carefully described by Christ shortly before His death and resurrection, and after He rose from the dead, until His glorious Ascension. Some of His teaching was preserved in the Holy Scriptures, although not all, but all of His teaching has been faithfully preserved by the church. The service of Pentecost, and the Sunday matins hymns of ascents especially explain the “economy” of the Holy Spirit, but this teaching
The Old Testament feast of Pentecost occurred 50 days after Passover—the commemoration of the Exodus of the Israelites from captivity and slavery in Egypt—in celebration of God’s gift of the Ten Commandments to Moses on Mount Sinai. In the New Covenant of the Messiah, the Passover event takes on its new meaning—the celebration of Christ’s Resurrection, the “passing over” from death to life and from earth to heaven, the “exodus” of God’s People from this
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