Daily Meditations Archives - Page 271 of 348

Four Reasons Why Early Christianity Grew So Quickly

02/04/2015

By Seraphim Danckaert The rapid growth of the early Christian church is a source of perennial fascination. As Rodney Stark, a sociologist of religion who has written extensively on the topic, put it: “How did a tiny and obscure messianic movement from the edge of the Roman Empire dislodge classical paganism and become the dominant faith of Western civilization?” In developing his answer to this question, Stark combines historical research with insights from the social-scientific study

Rowan Williams Promoting the Jesus Prayer as Answer to Modern Angst

02/03/2015

By Dr. Rowan Williams Dr. Rowan Williams, who recently retired as Archbishop of Canterbury, was one of a group asked by the New Statesman to respond to the topic, “After God: How do we fill the faith-shaped hole in modern life?” Here is his response. The Physicality of Prayer The Christianity I was originally formed in was not very ritual-minded: it was both intellectually alert and emotionally intense – the best of a style of

On the Presentation of Christ to the Temple

02/02/2015

By Father Anthony Hughes This is the third Winter Feast of Light. The Nativity of Christ, Theophany and the Presentation of the Lord are all about the revelation of God, the one true Light, to the world. So, let me begin with a quote from Dr. Jung that, I think is most apropos. “With a truly tragic delusion…theologians fail to see that it is not a matter of proving the existence of the light, but

The Synaxis of the Three Hierarchs

01/30/2015

On 30 January, the Church celebrates the memory of the three great hierarchs: Basil the Great, Gregory the Theologian and John Chrysostom. This is not a commemoration in the strict sense of the word, i.e. the anniversary of the death of these Fathers, but a common feast, a “synaxis”, to use liturgical terminology. Basil the Great died on 1 January in the year 379 and his memory is celebrated, as is well-known, on January 1;

HUMILITY: The Sunday of the Tax Collector and the Pharisee

01/29/2015

Brethren, let us not pray like the Pharisee, for those who exalt themselves will be humbled. Let us be humbled before God through fasting like the tax collector, as we cry aloud, “God forgive us sinners.” (First troparion of Vespers, Sunday of the Tax Collector and the Pharisee) IT IS NO COINCIDENCE that the season of the Lenten Triodion begins on the Sunday of the Tax Collector and the Pharisee. Not only the hymns of

Feast Day of Saint Ephraim the Syrian

01/28/2015

St. Ephraim was born early in the fourth century in the ancient city of Nisibis in Mesopotamia, where the Roman Empire bordered on the Persian Kingdom. At one time Mesopotamia belonged to Syria and for this reason St. Ephraim is known as “the Syrian.” He was born of Christian parents before the Edict of Milan was issued (313), establishing official toleration of religion, and, as he later wrote, his ancestors “confessed Christ before the judge;

The Season of the Triodion

01/27/2015

Introduction THERE IS MORE TO LENT THAN FASTING, and there is more to fasting than food. This principle lies at the heart of the Lenten Triodion, the main hymnbook of Orthodox Lent. For the Orthodox Church, Lent is without doubt the richest and most distinctive season of the ecclesiastical year. The Lenten services, the spiritual lessons of the Triodion, and the biblical readings for the season invite us to simplify our lives and to immerse

God and Caesar (Part VI): Towards a Creative Secularism

01/26/2015

In the inescapably pluralist life of the city today, Christians must strive for a creative secularism. An open civilization, free from ideocracy, must not be a spiritual desert abandoned to the instincts by the blind forces of production. Kirkegaard thought it necessary ‘to go more deeply into man as he actually exists’ before daring to speak to him of God. More than a thousand years before, the hardiest of ascetics, St John Climacus, remarked that

From Desert to Garden

01/23/2015

But what then can we do with our essential aloneness which so often breaks into our consciousness as the experience of a desperate sense of loneliness? What does it mean to say that neither friendship nor love, neither marriage nor community can take that loneliness away? Sometimes illusions are more livable than realities, and why not follow our desire to cry out in loneliness and search for someone whom we can embrace and in whose

Seeing with Saint Seraphim’s Eyes

01/22/2015

By Nicholas Papas “My friend, both of us at this moment are in the Spirit, you and I.” These pinnacle words from the historic conversation between Nikolay Motovilov and Saint Seraphim of Sarov express a concept awash in my mind as I tend to the care of my granddaughter. Reactions are numerous, animated, heartfelt and frequent when people see my granddaughter. If I am alone, the reaction is not the same. I am, largely, the