Every evening numerous dramas are played out as husbands and wives come home from work, bringing with them a chaotic mass of negative feelings from the office. They are glad to see each other, but they are full of thoughts from work. And thus there is no meeting of minds; people talk past each other and unload problems dragged in from elsewhere. Here it would be a good exercise to take the path home more
By Seraphim Danckaert In a recent ceremony, Ss. Cyril and Methodius Theological Institute for Post-Graduate Studies in Russia bestowed a doctorate honoris causa on His Eminence Metropolitan Kallistos (Ware) of Diokleia. The Metropolitan took the occasion as an opportunity to reflect on the nature of Orthodox theology. He also discussed his sources of inspiration, both among modern Orthodox theologians and among the Holy Fathers. After mentioning several figures, His Eminence described two key lessons from St. Gregory
Give Yourself to Christ I was worried and he counseled me. “Didn’t I tell you on another occasion that when you completely open your heart to the Lord, without reservations, the Lord will enter it and make it incapable of sinning? Did you understand? You become incapable of evil. When the Lord loves us in the depths of our heart He brings meekness and kindness. Even if we wish to get angry, to do harm
It is a known fact that a person who practises the piano too zealously gets cramp in his hands, and a too diligent writer exposes himself to writer’s cramp. Dejected and downcast, the musician or author, just now so full of hope, must break off his work; in idleness he is exposed to many evil influences. From this example you should take warning. Fasting, obedience, self-discipline, watchfulness, prayer all make up the constituent parts necessary
MEDITATION AND PRAYER are often confused, but there is no danger in this confusion if meditation develops into prayer; only when prayer degenerates into meditation. Meditation primarily means thinking, even when God is the object of our thoughts. If as a result we gradually go deeper into a sense of worship and adoration, if the presence of God grows so powerful that we become aware of being with God, and if gradually, out of meditation
Looking carefully at the liturgical wealth of our Orthodox Church, we note endless points in which watchfulness is mentioned or commented on: in the daily sacred services (Midnight Office, Orthros, Hours, Vespers, Compline), in the prayers of the Divine Liturgy, in the Great Canon, in the hymnology of the Octoechos, the Triodion and the Menaia. The worship of our Orthodox Church is a profoundly contrite worship, a worship of returning into our true, deeper self.
Does the Soul Exist? Since some people do not realize it quite clearly enough, it is necessary to demonstrate briefly that every human being has a rational soul. Some deny this truth, convinced that human beings consist only of their bodies. A good argument is the following. Only the human being manages to think of objects outside its own body and to meditate upon things it does not see. Furthermore, the human being reflects upon
Man, this superior creation of God, the pinnacle of creation is composed of matter and spirit, body and soul. His surpassing from the material to the immaterial, from the perceptive to the non-perceptive world is achieved with the power of the soul, the nous.1 The foundation of the faith of our Orthodox Church is that man constitutes the image of the Triune God. The Triune God is Nous (Father), Word (Son) and Spirit. The Nous
The Great Martyr Demetrios the Myrrh-Gusher of Thessalonica was the son of a Roman proconsul in Thessalonica. Three centuries had elapsed and Roman paganism, spiritually shattered and defeated by the multitude of martyrs and confessors of the Savior, intensified its persecutions. The parents of St Demetrius were secretly Christians, and he was baptized and raised in the Christian Faith in a secret church in his father’s home, By the time Demetrios had reached maturity and
Hesychasm, a contemplative prayer of rest, has its roots in the desert fathers and mothers as well as the Eastern Orthodox tradition. Bishop Kallistos Ware, drawing from John Climacus (AD 525-606) writes: “The hesychast, in the true sense of the word, is not someone who has journeyed outwardly into the desert, but someone who has embarked upon the journey inwards into his own heart; not someone who cuts himself off physically from others, shutting the
© 2020 Saint Sophia Greek Orthodox Cathedral
