FROM the foregoing we understand that by prayer the holy Fathers are not referring to occasional prayer, morning and evening devotions and grace at meals, but for them prayer is synonymous with unceasing prayer, the life of prayer. Pray without ceasing (I Thessalonians 5: 17) is to be taken as a literal command. Understood in this way, prayer is the science of scientists and the art of artists. The artist works in clay or colours,
The universe is present to Man as the first revelation he receives, and it is his task to interpret it creatively, to give conscious utterance to the ontological praise of things. The world is also, in impersonally female guise, presented to Man, to be united with him in a mystical marriage, forming one flesh with him. The whole sensible universe is an extension of our body. Or rather, as we have already said, and in
By Harry Boosalis According to St. Silouan, and our entire Orthodox tradition, spiritual life entails spiritual warfare. This is a primary point that we must fully acknowledge and accept as we strive to live our lives in Christ. For the majority of believers, this spiritual warfare refers primarily to the encounter with evil thoughts. For example, St. Philotheos of Mount Sinai teaches, “It is by means of thoughts that the spirits of evil wage a
A Sermon by Fr. Antony Hughes In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. Glory to Jesus Christ! The Reading is from John 7:37-52; 8:12 “He who believes in me, as the scripture says, ‘Out of his heart shall flow rivers of living water.’ Now this he said about the Spirit, which those who believed in him were to receive.” “Do you not know,” writes
By Father Thomas Hopko In the Old Testament, Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from
THE CAPTIVE CHURCH, by Aristeides Papadakis, Ph.D. In general, the fall of Constantinople in 1453 was a great misfortune for Christianity. For Eastern Christendom it was nothing less than an unqualified disaster. As a result of the Ottoman conquest, the entire Orthodox communion of the Balkans and the Near East was suddenly isolated from the West. For the next four hundred years it would instead be confined within a hostile Islamic world, with which it had little in common religiously or culturally. Orthodox Russia alone escaped this fate. It is this geographical and intellectual
IT follows from this that prayer is your first and incomparably most important means of fighting. Learn to pray, and you vanquish all the evil powers that could imaginably assail you. Prayer is one wing, faith the other, that lifts us heavenward. With only one wing no one can fly: prayer without faith as meaningless as faith without prayer. But if your faith is very weak, you can profitably cry: Lord, give me faith! Such
By Fr. Brendan Pelphrey Recently while waiting for my wife at a doctor’s office, I flipped through a “wellness” magazine. In it was an article entitled, “Are You Aware of What You Eat?” True to the title, the article suggested knowing what we are eating. We should also know where our food comes from, we should chew slowly, and we should notice how satisfied our stomach feels. This is called “eating with mindfulness.” The idea
For the Christian the world is not an orphan; nor is it simply an emanation of the absolute. Springing fresh from the hands of the living God, there it stands, desired by God, rejoicing and delighting in him with the joy described in the psalms and in the book of Job, when the morning stars sang together – a ‘musical commandment’, a ‘marvelously composed hymn’, as St Gregory of Nyssa said in his commentary on
By Harry Boosalis The broad appeal of the writings of Saint Silouan is based on a combination of other factors as well. The fact that he was uneducated and ‘almost illiterate,’ having attended the village school for ‘just two winters,’ attracts many readers because it reinforces the idea that the heights of Orthodox spiritual life are open and accessible to all. It illustrates the truth that one does not need a degree in theology to
© 2020 Saint Sophia Greek Orthodox Cathedral
