Daily Meditations Archives - Page 257 of 351

Human Beings and the Cosmos (Part X): The Great Divorce

09/25/2015

By the Middle Ages, however, with the rise of humanism and rationalism, there were already the beginnings of a breach between Christianity and a self-sufficient humanity. In Byzantium, and spreading into Franciscan Italy, there was an attempt, supported by a theology of the transfiguration of the body and the earth, to transfigure the renaissance, to divinize humanism. But this last phase of Byzantine culture, which seemed so promising, was swamped by Asian influence, while Western

The Lord’s Prayer (Part IX)

09/24/2015

The fact that Christ and we become one, means that what applies to Christ applies to us, and that we can, in a way unknown to the rest of the world, call God our father, no longer by analogy, no longer in terms of anticipation or prophecy, but in terms of Christ. This has a direct bearing upon the Lord’s Prayer: on the one hand, the prayer can be used by anyone, because it is

The Superiority of Being over Doing (Part II)

09/23/2015

By the Very Reverend Stelyios S. Muksuris, Ph.D Recently, a woman shared with me a series of endearing stories of how she feels called by God to spend time with elderly men and women in nursing homes, whose only hope and joy is a smile or hug or good word. But more than such acts is the presence of another person in their lives who simply listens and stands by them in their suffering. Now

The Superiority of Being over Doing (Part I)

09/22/2015

By the Very Reverend Stelyios S. Muksuris, Ph.D One of my favorite passages in all of Scripture is Psalm 46 (45 LXX):10, which reads: “Be still, and know that I am God.” This brief but powerful assertion, applicable to virtually any age in history, speaks to the uneasiness and distress every person or group experiences throughout life. Specifically, the Psalm addresses signs of violence in nature and the tumults that exist between nations which seek

The Eastern Fathers on the Trinity

09/21/2015

Just as some Eastern fathers saw Christ’s human/divine nature as one dynamic unity, so they also saw the Trinity as an Infinite Dynamic Flow. The Western Church tended to have a more static view of both Christ and the Trinity–theologically “correct” but largely irrelevant for real life, more a mathematical conundrum than invitation to new consciousness. In our attempts to explain the Trinitarian mystery, the Western Church overemphasized the individual “names” Father, Son, and Holy

Dealing with Our Passions (Part VII)

09/18/2015

Another thought may press us hard: getting out of our former life, our former profession, and doing something completely different. Often all the arguments are useless here. The thought just keeps coming back. Here too some of the sayings of the fathers show us a way. A father who had struggled for years against the thought of visiting a certain confrere concretely imagined going to him, greeting him, and speaking to him. He imagined the

The Lord’s Prayer (Part VIII)

09/17/2015

Even before the revelation of Christ we find in scripture one striking example of a man who was strictly speaking a pagan, but was on the verge of this knowledge of God in terms of sonship and fatherhood; it is Job. He is termed a pagan because he does not belong to the race of Abraham, he is not one of the inheritors of the promises to Abraham. He is one of the most striking

Human Beings and the Cosmos (Part IX): Christendom and its Systems of Thought

09/16/2015

We must not forget that from its beginning Christianity came into contact with a whole range of prehistoric systems of thought, whose influence penetrated the Mediterranean world after Alexander’s expedition, when Greek and Asian civilizations met; sciences of inner reality and underlying causes, animist or pan-psychic beliefs about existence, in which humanity and the cosmos are at one. Indian yoga and Chinese medicine, which even threaten to undermine Marxist historical materialism, are modern examples of

Humility and Simplicity

09/15/2015

Abba Poemen asked at every moment: “Who am I and who are You?” St. Francis would also spend whole nights praying this same prayer. Baron Von Hugel, in his classic study of mysticism, said this might just be the perfect prayer. It is through encountering the absolute safety of God that we discover our true self, and in finding our truest self, we find a God who is always and forever larger than we expected.

O Paradox of Paradoxes! A Reflection on the Feast Day of the Holy Cross

09/14/2015

By Father Stelyios S. Muksuris Perhaps I am preaching to the choir when I say that the older I become, the more I come to see that our world is full of paradoxes. Contradictions of all sorts abound in our lives — between individuals and their behavior, among ideologies and political systems, and so forth. I need not rattle off specific examples to prove my point. With age, we want to believe, comes wisdom and