If we could glimpse the panoramic view of the biblical revelation and the Big Picture that we’re a part of, we’d see how God is forever evolving human consciousness, making us ever more ready for God. The Jewish prophets and many Catholic and Sufi mystics used words like espousal, marriage, or bride and groom to describe this phenomenon. That’s what the prophet Isaiah (61:10, 62:5), many of the Psalms, the school of Paul (Ephesians 5:25-32),
By Father Lawrence Farley The Church has always proclaimed that Man’s ultimate glory and destiny find fulfillment in Jesus. He is the Son of Man to whom God subjects all things, putting them under His feet. He is the One whom God crowned with glory and honour (see Heb. 2:6-9), the true and representative Man ruling over all creation. And the moment of this crowning, this final and supreme exaltation, was the Ascension. That is
By Father Lawrence Farley In contemporary Orthodoxy, we are accustomed to referring to Christ as one of the Holy Trinity. He is usually referred to as “Christ our true God”, and the Gospel of John, which stresses His divine status, is, I would suggest, our favourite of the four Gospels. When announcing the reading from (say) Matthew’s Gospel, the deacon says, “Bless master him who proclaims the good tidings of the holy apostle and evangelist
By Father Daniel Kovalak “If Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Corinthians 15:14). In God’s “strategic plan” for the life of the world and its salvation, He decisively intervened, in Person, “trampling down death by death.” In the radiant light of Jesus’ glorious resurrection, darkness is overcome, creation is renewed, disappointment and despair no longer have the final word, sorrow is turned to
By Father Lawrence Farley From the prophecies of Isaiah: “It will come about also in that day that a great trumpet will be blown, and those who were perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord in the holy mountain at Jerusalem” (Isaiah 27:13). The prophet here surveys the world around him, and sees how the people of God were languishing in
By Father Thomas Hopko Jesus, Himself, is the very Lord from whose face the light and the glory of God shines. So the only people and creatures who experience hell, Gehenna, are those who experience the face of the Lord and hate it, and do not want it, and try to reject it, and try to flee from it. Then that face with that fire and that light becomes agony, and there is no way
By Father Thomas Hopko At the Parousia of Christ, the flame of the living God who is a consuming fire is joy and peace and refreshment and glory for those who believe Him and love Him, but it is torment and agony and Gehenna for those who do not. So you have the flaming fire, and He does inflict vengeance upon those who do not know God…” To not know God means to not know
By Father Thomas Hopko We all become the bride of Christ, and we all relate to each other. We do not cease being who we are, because even the risen Christ, when He is raised, is still Jesus of Nazareth. In John’s Gospel, and in the Gospels generally, he even shows the continuity by showing the wounds in His hands. That causes some difficulty for some people, because they say, if He is raised into
By Father Thomas Hopko He came to them, but we must remember that those who were literally dead were also still somehow alive in the hands of God, even before the Messiah came. When, for example, the Sadducees, who did not believe in the resurrection of Christ, tried to catch Him in his words by saying that according to the Levite law of Moses, if a man had a wife, and he died, his brother
By Father Thomas Hopko And we do not ever want to imagine the dead as disincarnate souls. Some of the great teachers of Christianity do that, even Metropolitan of Nafpaktos, Hierotheos, he does that. I must say honestly say I do not agree with him when he does that. The dead are simply completely and totally dead. And then when you are alive, you are completely and totally alive. And I believe that when Christ
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