The development of this inner sensitivity is the beginning of a spiritual life. It seems that the emphasis on interpersonal sensitivity has at times made us forget to develop the sensitivity that helps us to listen to our own inner voices. Sometimes one wonders if the fact that so many people ask support, advice and counsel from so many other people is not, in large part, due to their having lost contact with their innermost
The practice of contemplation over many winters into spring often leads to a subtle but fundamental shift in prayer: from using a prayer word as a means of concentration to simple sitting in awareness. Just being. It is much as St. John of the Cross describes it: “Preserve a loving attentiveness to God with no desire to feel or understand any particular thing concerning God.” When inner silence sits in simple repose, its prayer is
Fr. Maximos went on to emphasize that the lack of inner peace emanates from our egocentric passions and unbridled desires. Furthermore, he pointed out that all external wars, violence, and social and interpersonal conflicts spring from our inner states of disharmony. For him, therefore, achieving freedom and justice must begin with an arduous effort to attain inner peace. Revolutionaries who fight for justice do not understand that, no matter how noble their cause may be,
The divine Nektarios of Aegina, is one of the most widely known of Greek Orthodox Saints. He was born on October 1st, 1846 in Silyvria, in Asia Minor (now occupied by Turkey). At Holy Baptism he was given the name Anastasios. His parents were simple pious Christians. They brought him up in a manner pleasing to God, and did what their very limited means allowed for his formal education. Having completed elementary school in his
He who is not aware of his own spiritual condition is spurred on by pride and criticizes others, and for this he is condemned by the impartial Lord. On the other hand, he who is aware of his condition is humbled, and with magnanimity towards his fellows, seeks the Lord’s mercy. Concerning a person who has attained self-awareness, one saint says: “He who has a sense of his sins is superior to one who resurrects
Every evening numerous dramas are played out as husbands and wives come home from work, bringing with them a chaotic mass of negative feelings from the office. They are glad to see each other, but they are full of thoughts from work. And thus there is no meeting of minds; people talk past each other and unload problems dragged in from elsewhere. Here it would be a good exercise to take the path home more
By Seraphim Danckaert In a recent ceremony, Ss. Cyril and Methodius Theological Institute for Post-Graduate Studies in Russia bestowed a doctorate honoris causa on His Eminence Metropolitan Kallistos (Ware) of Diokleia. The Metropolitan took the occasion as an opportunity to reflect on the nature of Orthodox theology. He also discussed his sources of inspiration, both among modern Orthodox theologians and among the Holy Fathers. After mentioning several figures, His Eminence described two key lessons from St. Gregory
Give Yourself to Christ I was worried and he counseled me. “Didn’t I tell you on another occasion that when you completely open your heart to the Lord, without reservations, the Lord will enter it and make it incapable of sinning? Did you understand? You become incapable of evil. When the Lord loves us in the depths of our heart He brings meekness and kindness. Even if we wish to get angry, to do harm
It is a known fact that a person who practises the piano too zealously gets cramp in his hands, and a too diligent writer exposes himself to writer’s cramp. Dejected and downcast, the musician or author, just now so full of hope, must break off his work; in idleness he is exposed to many evil influences. From this example you should take warning. Fasting, obedience, self-discipline, watchfulness, prayer all make up the constituent parts necessary
MEDITATION AND PRAYER are often confused, but there is no danger in this confusion if meditation develops into prayer; only when prayer degenerates into meditation. Meditation primarily means thinking, even when God is the object of our thoughts. If as a result we gradually go deeper into a sense of worship and adoration, if the presence of God grows so powerful that we become aware of being with God, and if gradually, out of meditation
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