Daily Meditations Archives - Page 230 of 333

St Maximus the Confessor

01/21/2016

Saint Maximus the Confessor was born in Constantinople around 580 and raised in a pious Christian family. He received an excellent education, studying philosophy, grammar, and rhetoric. He was well-read in the authors of antiquity and he also mastered philosophy and theology. When St Maximus entered into government service, he became first secretary (asekretis) and chief counselor to the emperor Heraclius (611-641), who was impressed by his knowledge and virtuous life. St Maximus soon realized

Shaping Life Spiritually (Part III)

01/20/2016

Along with continence of the tongue and belly, along with silence and fasting, humility is also described in many other sayings of the fathers as the royal road to God. For the monks humility is considered “the greatest virtue, for it lets a person rise up from the abyss, even when the sinner is like a demon.” The third practice consists in the interesting advice not to be sorry for something that is past. In

Venerable Macarius the Great of Egypt

01/19/2016

Saint Macarius the Great of Egypt was born around 331 in the village of Ptinapor in Egypt. At the wish of his parents he entered into marriage, but was soon widowed. After he buried his wife, Macarius told himself, “Take heed, Macarius, and have care for your soul. It is fitting that you forsake worldly life.” The Lord rewarded the saint with a long life, but from that time the memory of death was constantly

Becoming a Missionary without Speaking

01/18/2016

Becoming a Missionary without Speaking “My dear man I am envious of you, I envy you. You can become the greatest missionary in the Monastery without speaking at all. You will pray for everyone in silence. You will pray for the whole Church, for the clergy, and for the Monks. Our Church is undergoing a crisis today. “Above all pray for your spiritual family.” “Leave your heart completely open to Christ, filled with love, and

ON THE USE OF MATERIAL THINGS

01/15/2016

We are made up of soul and body; the two cannot be separated in our conduct. Let the physical therefore come to your aid: Christ knew our weakness and for our sake used words and gestures, spittle and earth as media. For our sake He let His power flow from the fringe of His garment (Matthew 9: 20; 14: 36), from the handkerchiefs or aprons that were carried away from the apostle Paul’s body (Acts

Meditation and Worship (Part II)

01/14/2016

There are things which we cannot understand except within the teaching of the Church; scripture must be understood with the mind of the Church, the mind of Christ, because the Church has not changed; in its inner experience it continues to live the same life as it lived in the first century; and words spoken by Paul, Peter, Basil or others within the Church, have kept their meaning. So, after a preliminary understanding in our

WATCHFULNESS IN DIVINE WORSHIP (Part II)

01/13/2016

There are many and varied degrees and a great variety of pointing ways to watchfulness. We see this also in the Hymns of Repentance in the Octoechos and the Triodion, in which this many-faceted and proper cultivation of neptic life is offered. We note a few to demonstrate this: Because of all my wicked thoughts and deeds I stand condemned: put into my heart, O God, my Saviour, the thought of turning back to Thee,

THE FALL OF THE NOUS OF MAN BEFORE AND AFTER CHRIST (Part I)

01/12/2016

The ability of the nous of man to see God is not only its principal and higher ability, but it is also its central aim for which it was created by God. This, say the holy Fathers, was exactly the blessedness of Adam and Eve in Paradise: to see the Omniscient, Delightful, and Most Longed-for Face of their Visible and Invisible, their Approachable and Unapproachable Creator. God Himself is not only the invisible and inaccessible

Conscience, a Spark of Life

01/11/2016

When God made human beings, he put in them a kind of divine faculty, more alive and splendid than a spark, to illuminate the spirit and show it the difference between good and evil. It is the conscience with that law which is part of its nature. The patriarchs and all the saints were able to please God by obeying the law of conscience. But people trampled on it and muddied it with their sinfulness.

You Become the God you Worship

01/08/2016

The “Principle of Likeness” means that like knows like, love in me knows love. And hate in me will see hate everywhere else. If there’s no love in you, if you are filled with fear and hatred, you will not know God. You actually can’t. There’s no abiding place for an infinite God in you, because your field is too small and safe. The infinite cannot abide inside of the finite unless the finite is