Jesus said this parable: Two men went down to the temple to pray, one a Pharisee, and the other a tax collector. The Pharisee stood and prayed thus with himself, ‘God I thank Thee that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week, I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up
Many scholars over the years have pointed out that what is usually translated in Paul’s letters as “faith in Christ” would be more accurately translated as “the faith of Christ.” It’s more than a change of prepositions. It means we are all participating in the faith journey that Jesus has already walked. We are forever carried inside of the “Corporate Personality” that Jesus always is for Paul (citations too numerous to count!). That’s a very
Forty days after Christ was born He was presented to God in the Jerusalem Temple according to the Mosaic Law. At this time as well His mother Mary underwent the ritual purification and offered the sacrifices as prescribed in the Law. Thus, forty days after Christmas, on the second of February, the Church celebrates the feast of the presentation called the Meeting (or Presentation or Reception) of the Lord. The meeting of Christ by the
By Scott Cairns The Mind in the Heart The more we read in the fathers and mothers across the early centuries of the Church, the more profoundly we come to recognize this formula, this admonition that we might find our prayer lives made fruitful by our descending with our “minds” into our “hearts.” This figure, then — of the lucid nous descended into the ready kardiá, of the mind pressed into the heart — articulates both the
By Scott Cairns “He leads me beside the still waters. He restores my soul.” —Psalm 22:3 Among a good many advantages our predecessors in the early Church could claim was a more nearly adequate vocabulary. For instance, they were in possession of a number of words that indicated a number of amazing truths. Nous, kardiá, népsis and théosis were among those words that helped to keep the young Body focused on the task at hand, the task of healing our shared
By Very Rev. Stephen Rogers, from The Word, January 2001 As the month of January draws to a close, the Church calls us on the 30th to celebrate the Feast of the Three Holy Hierarchs: St. Basil the Great, St. Gregory the Theologian and St. John Chrysostom. In celebrating these three great teachers of the Church, the Church in its hymnody refers to them as “harps of the Spirit,” “rays of light,” “scented flowers of Paradise,”
The Spirit itself bears witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him. –Romans 8:16-17 If you’re like me, it’s pretty hard to trust this is true within my small self. I don’t know how to believe that I am a child or heir of God
The monk’s experience of God in the cell occurred in a variety of ways, but the role of meditation on the Scriptures, the Word of God, was central. The Bible was central, but not as an end in itself. It provided a monk, through meditation, with opportunities to encounter the Spirit in prayer for personal guidance and discernment, not simply as “knowledge,” but as encounter. “For interpretation of the Bible, the imperative is to probe
Saint Gregory the Theologian, Archbishop of Constantinople, a great Father and teacher of the Church, was born into a Christian family of eminent lineage in the year 329, at Arianzos (not far from the city of Cappadocian Nazianzos). His father, also named Gregory (January 1), was Bishop of Nazianzus. The son is the Saint Gregory Nazianzus encountered in Patristic theology. His pious mother, Saint Nonna (August 5), prayed to God for a son, vowing to
Many contemporary Christians regard priests as ministers of the Most High and as church officials who are helpful in various bureaucratic dealings, who perform the different Sacraments when they are needed or celebrate the Divine Liturgy, and in this way can satisfy the need of their souls or fulfil a traditional duty. They are regarded as magicians who work magic! We know, however, that the grace of God is not transmitted magically or mechanically, but
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