Spirituality is always eventually about what you do with your pain. It seems our culture has lost its own spiritual foundation and center, and as a result we no longer know what to do with universal pain. If we do not transform our pain, we will always transmit it–to our partner, our spouse, our children, our friends, our coworkers, our “enemies.” Usually we project it outward and blame someone else for causing our pain. In
There were two monks living in one place, and a great old man came to visit them with the intention of testing them. He took a stick and began to bang about the vegetables of one of them. Seeing it, the brother hid himself, and when only one shoot was left, he said to the old man, “Abba, if you will, leave it so that I can cook it that we may eat together.” Then
Symeon the New Theologian (949-1022), a saint and mystic revered to this day by Eastern Christians, wrote some words that point beautifully to this “force field” that we call the Body of Christ. It is a living organism created by those who live in love, much more than any mere religious organization. Symeon describes this cosmic embodiment created by God’s grace and our response, naming the divine union that all the Bible is forever inviting
By Father Stephen Freeman We imagine that life is made up of questions seeking answers. The opposite is also true: life is often made up of answers seeking questions. More troublesome than this are pseudo answers seeking questions, for the questions created by pseudo answers are inevitably pseudo questions. This, I suggest, goes far in describing the landscape of modern Christianity. For whatever the real question might be, what we see in modern Christianity cannot be the
Being Unconditional Witnesses Good news becomes bad news when it is announced without peace and joy. Anyone who proclaims the forgiving and healing love of Jesus with a bitter heart is a false witness. Jesus is the savior of the world. We are not. We are called to witness, always with our lives and sometimes with our words, to the great things God has done for us. But this witness must come from a heart
What I have seen is the totality recapitulated as One, Received not in essence but by participation. It is just as if you lit a flame from a live flame: It is the entire flame you receive. –St. Symeon the New Theologian (949-1022) [1] Jesus’ rather evident message of “full and final participation”–of union with oneself, others, and God–was probably only fully enjoyed by a small minority of Christians throughout history. The Desert Fathers and
Abba Antony said: Therefore, my children, let us hold to the discipline, and not be careless. For we have the Lord for our co-worker in this, as it is written, God works for good with everyone who chooses the good. And in order that we not become negligent, it is good to carefully consider the Apostle’s statement: I die daily. 34 Abba Antony taught that a monk must live in such a way that the
By Father Stephen Freeman I read recently that people with ADD were far more likely to develop dementia in their old age. I read a few days later that people who had taken a certain medication for longer than a short period were far more likely to develop Alzheimers. I was on the medication for 12 years (and I have ADD). Such statistics are far from certainty – but they increase the chances that I
We conclude by presenting some assurance that what we are seeking to do as lay people—namely, to pursue purity of heart—really can be done through life in the world. We require such an assurance simply because life in the world can often seem terribly ill-suited to the pursuit of our goal and telos. For instance, we may ask, how is one to develop discretion and discernment in a world full of false teachers pulling us
Reach out to the Good in the Freedom of Love Evil as a thing in itself does not exist. It has no being, if we think of it as completely separated from the highest Good. Nothing exists that does not participate in the Good. Evil is only a lack of Goodness, and nothing exists that is completely lacking in Goodness. Divine Providence affects every being; there is no being that is outside its influence. When
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