Daily Meditations

The Cell, Meeting God and Ourselves (Part IX). The Cell and Love of Neighbor

The Cell and Love of Neighbor The external environment of a society, family or religious community reflects the internal environment of the human beings who form it. Jesus said, “By their fruit you shall know them” (Matt 7:16, NRSV). In the cell the monk’s interior life is formed in such a way that he or she becomes what the cell makes possible. The physical enclosure of the cell houses the activities of God’s transforming Spirit.

VERY LOVING LIGHT

Consider yourselves fortunate when all kinds of trials come your way, because you know that when your faith succeeds in facing such trials, the result is the ability to endure. -James 1:2-3 Ego is often maligned as some sort of table-pounding ogre, or a spoiled brat who throws all the toys out of the pram when things don’t go its way. While ego certainly has its bad days, it is also quite happy to charm

Divinization: A Lost Pearl

The Greek word theosis, often used by the Eastern Fathers of the church, is probably best translated as “divinization.” [1] Although usually taught in the more mystical and Trinitarian Eastern Church, it was largely lost in the more practical, carrot-on-the-stick emphasis of the Western Church. Every time the Christian church divided or separated, each group lost one half of the Gospel message. That seems to have been true in the Great Schism of 1054, when

The Cell, Meeting God and Ourselves (Part VIII) The Cell as Sacred Space

The Cell as Sacred Space As we have seen, the cell is the reason for anachoresis. The monk withdraws to find a place for solitude, silence, and transformation. The cell is different from the rest of the inhabited world because of what happens in the cell and in the interior life of the monk. For this reason, the monk must guard the cell both by being a good steward of what takes place within the

The Purpose and Method of Christian Life (Part I). The Goal and Telos of Christian Life.

But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. Romans 6:22 The Goal and Telos of Christian Life We noted that Christian salvation is fundamentally the same, whether pursued in the world or through monasticism. It is this foundational unity, which is the unity of the Holy Spirit himself, that makes monastic spirituality and literature so valuable for the

Reflect on God’s Loving Presence

You must be ready all the time.… Luke 12: 40 NLT [In the parable about the head of the house staying awake if he knew when the thief was coming], Jesus represents himself as an unexpected intruder. This parable refers not just to physical death, but to all his unexpected intrusions into our lives that take us by surprise. Sometimes he comes when we are at our lowest ebb. All of a sudden, in the

A Victory over Death (Part III)

‘To be restored to life we needed a God incarnate and put to death’ (St Gregory Nazianzen). In the face of all the accusations brought against God – or caricatures of God – by modern atheism, the only possible answer that Christians can give is the Innocent one, crucified by all the evil devised by human beings, who thus offers us resurrection. In the Risen Christ, in his glorified body, in the very opening of

Self-Emptying. The Body of Christ.

Make my joy complete by being of a single mind, one in love, one in heart and one in mind. Nothing is to be done out of jealousy or vanity; instead, out of humility of mind everyone should give preference to others, everyone pursuing not selfish interests but those of others. Make your own the mind of Christ Jesus: Who, being in the form of God, did not count equality with God something to be

Orthodoxy Versus Christian Materialism (Part III)

By Father Stephen Freeman Time is not Time-Bound Among the least appreciated aspects of classical Christian thought is its treatment of time. It is an understanding that is necessitated by the treatment of time within the Scriptures themselves and not by some alien metaphysic. It is Christ Himself who most reveals time in its proper perspective. He is both Beginning and the End (Rev. 1:8). This is not at all the same thing as saying that He

Orthodoxy Versus Christian Materialism (Part II)

By Fr. Stephen Freeman The Orthodox View of the World As noted earlier, there are certainly Orthodox whose ideas differ little from this “materialist” Christianity. Their sacramental view is just as external as other materialists, their understanding of relationships just as psychological. They defend the Orthodox “meaning” but see this as simply correct thought. They can be highly moralistic and deeply committed to God as the cosmic enforcer. Many are as defensive of the historically