Daily Meditations

The Purpose and Method of Christian Life (Part VII). Virtues (Part III): Discernment and Discretion (Part II)

The Christian, then, must be on guard against doctrines and scriptural interpretations that lead to ruin-she must develop discernment to see such ideas for what they are. But perhaps even more pressing, according to the Conferences, is the need to develop discretion. According to the fathers of the Conferences, discretion is an intellectual virtue much like discernment, except a Christian applies discretion when considering not which ideas, doctrines, and scriptural interpretations to embrace, but when

The Long Defeat and the Cross

By Father Stephen Freeman Few ideas contrast as starkly to our modern myths as Tolkien’s view of history as “the long defeat.” I have been very interested in the continuing comments that struggle with the perceived pessimism of such a phrase. I have refrained from commenting at length myself, for the very reason that I wanted to do so in an article. For the nature of the long defeat that is the Christian life and

Giving Birth to God

Many of the early teachers of the Christian Church believed in an ontological, metaphysical, objective union between humanity and God, which alone would allow Jesus to take us “back with him” into the life of the Trinity (John 17:23-24, 14:3, 12:26). This was how many in the Early Church understood and experienced “participation.” It proclaimed our core identity as the beginning point (Ephesians 1:3-12), not external practices of any type. We had thought our form

The Purpose and Method of Christian Life (Part VI). Virtues (Part II): Discernment and Discretion (Part I)

Both discernment and discretion involve the Christian’s development of a correct relationship with various ideas and concepts. They are intellectual virtues in that to display them means to recognize certain truths and realities clearly, without being deceived. Abba Moses defines discernment in the first conference as the ability first to avoid any kind of incorrect doctrine or idea that might lead a monk astray. Whatever has found entrance into our hearts, and whatever doctrine has

I DON’T HAVE TIME TO PRAY

This is something that really separates the sheep from the goats. Tessa Bieleckie once defined the contemplative life as “the art of stealing time.” If you have ever spent time in communities of monks or friars or nuns, you will see firsthand that even in communities that officially value contemplation, the practical demands of earning income, keeping rather large premises reasonably clean, and apostolic initiatives leave time for little else other than liturgical prayer (which

Full of Grace and Truth, The Holy Mandylion (Napkin) of Christ (Not-made-by-hands)

The Holy Mandylion (Napkin) of Christ (Not-made-by-hands) “The Transfer from Edessa to Constantinople of the Icon of our Lord Jesus Christ Not-Made-by-Hands occurred in the year 944. Eusebius, in his HISTORY OF THE CHURCH (I:13), relates that when the Savior was preaching, Abgar ruled in Edessa. He was stricken all over his body with leprosy. Reports of the great miracles worked by the Lord spread throughout Syria (Mt.4:24) and reached even Abgar. Without having seen

The Earth Stood Still. The Dormition of Our Most Holy Lady the Theotokos and Ever-Virgin Mary

By Father Stephen Freeman Orthodox Christians commemorate the death (Dormition) of the Virgin Mary during the month of August (New Calendar, the 15th, Old Calendar, the 28th). For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we like that sort of thing. Flippant attitudes fail to perceive the depths of the mystery of our salvation.

Leaving Mary Out

By Father Stephen Freeman Decades ago, when I was in seminary (Anglican), a professor told me that he did not believe in angels. I was surprised and asked him why. He responded that he “did not think they were necessary…that anything angels did could be done by the Holy Spirit…” While this is obviously true, I noted that angels are found throughout Scripture, and that “necessary” was not a theological category – and that he

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (V)

The church of the Dormition of the Theotokos has the following dimensions: in length it is 48 arshin, and in breadth 8 arshin [1 arshin = 28 inches]. At an earlier time the church had also windows beside the doors. The whole temple was adorned with a multitude of lampadas and offerings. Two small entrances lead into the burial-chamber of the Mother of God. One enters through the western doors, and exits at the northern

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (IV)

The Feast of the Dormition of the Most Holy Theotokos is celebrated with special solemnity at Gethsemane, the place of Her burial. Nowhere else is there such sorrow of heart at the separation from the Mother of God, and nowhere else such joy, because of Her intercession for the world. The holy city of Jerusalem is separated from the Mount of Olives by the valley of Kedron on Josaphat. At the foot of the Mount