The Feast of Holy Pentecost is celebrated each year on the fiftieth day after the Great and Holy Feast of Pascha (Easter) and ten days after the Feast of the Ascension of Christ. The Feast is always celebrated on a Sunday. The Feast commemorates the descent of the Holy Spirit upon the Apostles on the day of Pentecost, a feast of the Jewish tradition. It also celebrates the establishment of the Church through the preaching
By Fr. Aidan Kimel, December 20, 2014 In his recent blog article “The Un-moral Christian,” Fr Stephen Freeman criticizes the tendency to reduce the Christian life to obedience to moral rules. “The nature of the Christian life,” he declares, “is not rightly described as the adherence to an external set of norms and standards, even if those norms and standards are described as being ‘from God.’ The ‘unmoral’ life of Christians is a different mode
Whoever you are, whatever you may be, says the Lord of Love, my hand is resting upon you at this very moment. By this gesture, I am letting you know that I love you and that I call you for my own. I have never ceased loving you, speaking to you, or calling you. Sometimes it was in silence and solitude. Sometimes it was there, where others were gathered in my name. Often you did
It is very difficult to express what is meant by ‘Take up thy cross and follow me’. When we choose Christ, we must bear in mind that it means choosing the love of the Father, the love of Christ, the love of the Holy Spirit in this suffering world. It is because ‘God is love’ that one becomes a Christian, and not because it facilitates an earthly career. In Christian life we are only happy
Jesus was as hidden to his contemporaries as he seems to us today. Many Christians and others of good will, regardless of their faith or lack of it, feel that if they had been able to walk the hills of Galilee with Jesus, to see and hear him, they would be able to decide for themselves. I doubt it. Being there might not have made a difference at all. Look at that motley crew of
The Church calls Saint Constantine (306-337) “the Equal of the Apostles,” and historians call him “the Great.” He was the son of the Caesar Constantius Chlorus (305-306), who governed the lands of Gaul and Britain. His mother was Saint Helen, a Christian of humble birth. At this time the immense Roman Empire was divided into Western and Eastern halves, governed by two independent emperors and their co-rulers called “Caesars.” Constantius Chlorus was Caesar in the
By Fr. Stephen Freeman, December 19, 2014 Well, the firestorm has moved even to my host, Ancient Faith Blogs. There, you can find a response and a critique of my last article, The Unmoral Christian. I find nothing in the response with which I disagree. The author argues that externals are often important, certainly for beginners, and suggests that I have overplayed my hand in overemphasized the inner nature of our lives. That is perhaps true. Every child
Most of us memorized John 3:16 in church school. Those familiar words contain the whole of the mystery of God’s ineffable love for us: “God so loved the world that He gave His Only Son,” that through His sacrifice death might be conquered, and we might receive the gift of eternal life. The great feast of Christ’s Resurrection, Holy Pascha, enables us to recall and to relive His victory over death. That victory becomes our
THE FEAST OF CHRIST’S Ascension is seldom given its due in the cycle of liturgical services, even within the Orthodox tradition. This is in part because it falls awkwardly on a Thursday, when most of our parishioners are at work. More significant is the fact that the theology, the deeply spiritual meaning of the feast, is not well understood. The Ascension is difficult for us to grasp because the image it evokes seems so improbable.
Only divine light, when it shines in us, allows us to see our sins. It is by prayer that our heart begins, little by little, to understand the influences of the spirits which fill the cosmos. Instead of making progress, we see with an ever greater acuteness the passions which possess us. Paradoxically, this feeling that there is no progress is itself progress. Even if we have not yet seen the uncreated light of God,
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