By Father Stephen Freeman, January 19, 2015 At some point in my past, there was a survey used in parishes that was all the rage. It was a “gifts and talents” survey, designed to make everyone in the parish find their true ministry and to work together in fulfillment of St. Paul’s description of the Body of Christ in 1 Corinthians. The key in these surveys was to determine precisely what gifts and talents someone
“Love without limits… I am above and beyond every name. The qualification ‘without limits’ expresses precisely the truth that my Person and my Love are beyond every category known to the human mind. I am ‘Supreme Love,’ ‘Universal Love,’ ‘Absolute Love,’ ‘Infinite Love.’ “If I now insist on the words ‘without limits,’ it is to evoke in your mind the image of barriers that have been overturned. It is to call up for you the
In St. Panteleimon’s Monastery, it happened that once I had up to fourteen functions at the same time. I spoke about it to my spiritual father. I told him: ‘I don’t manage to carry out my work; I have fourteen jobs!’ He answered me: ‘You are wrong; you’ve only got one job’. ‘But no, Father’, I replied, ‘I have fourteen!’ Again he said, ‘No, you are only doing one thing at a time. So, do
“For God alone my soul waits in silence.” (Ps. 61:1) “When the Lamb opened the seventh seal, there was silence in heaven for about half an hour.” (Rev. 8:1) “Silence is the sacrament of the world to come.” (St. Isaac the Syrian) Silence is not just the absence of ambient noise. Nor does it mean the lack of laughter or music or shared reflection. Silence is a state of mind and heart, a condition of
The Trinity is unhindered kenosis or self-emptying, self-giving, holding nothing back. Jesus modeled such vulnerability and surrender: becoming human, serving the poor and the sick, and giving up his life. As Paul writes: Who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled
By Fr. Stephen Freeman, January 17, 2015 How is an allegorical interpretation of the Scriptures possible? In the fourth chapter of Galatians, St. Paul invokes the story of Abraham and his two sons, one born of a bondwoman (Hagar) and the other of a freewoman (Sarah). As he prepares to draw a lesson from the story he says of it: “These things are an allegory.” He then proceeds to draw a very authoritative (for him)
“My child,” God declares, “you have seen the Bush that burns without being consumed. You have recognized Love, which is a consuming fire that desires you completely. The ‘great vision’ of the Burning Bush can help you give Me a new name. That name will not replace the name or names you have used until now. Nevertheless, like a lightening flash in the night, the radiance of this new name can enlighten your entire surroundings.
Life in the world is based on force, on violence. The Christian has the opposite aim. Force does not belong to eternal life. No act imposed by force can save us. In community life, obedience allows us little by little to understand the psychology of other people. In learning to live with one person, we learn to live with the millions of people who are like him. In this way we enter progressively into deep
What the Fathers sought most of all was their own true self, in Christ. And in order to do this, they had to reject completely the false, formal self, fabricated under social compulsion in “the world.” They sought a way to God that was uncharted and freely chosen, not inherited from others who had mapped it out beforehand. They sought a God whom they alone could find, not one who was “given” in a set,
We should not be surprised or scandalized by the sinful and the tragic. Do what you can to be peace and to do justice, but never expect or demand perfection on this earth. It usually leads to a false moral outrage, a negative identity, intolerance, paranoia, and self-serving crusades against “the contaminating element,” instead of “becoming a new creation” ourselves (Galatians 6:15). We must resist all utopian ideologies and heroic idealisms that are not tempered
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