Daily Meditations

To Be or Not To Be – A Moral Question?

By Father Stephen Freeman, February 3, 2015  As I continue this series on morality (or unmorality) the conversation continues to push me back to basics. There are deeply important reasons for unthinking the morality of the modern world and rethinking its place in our relationship with God. The most important reason is because it is incorrect to think of us as primarily moral beings. So what would constitute a moral being? A Moral Being A

We Are Created

We are created, we are creatures; this basic statement of faith sums up the truth that we are not self-sufficient, that we cannot find fulfillment without turning towards the unknown God who holds us in existence and calls us to himself. We must avoid static, objectifying language, as if the Creator and his creature existed side by side. Creatures exist only in God, in that creative will which is precisely what distinguishes him from his

The Beheading of the Holy Glorious Prophet, Forerunner, and Baptist John

The Beheading of the Prophet, Forerunner of the Lord, John the Baptist: The Evangelists Matthew (Mt.14:1-12) and Mark (Mark 6:14-29) provide accounts about the martyric end of John the Baptist in the year 32 after the Birth of Christ. Following the Baptism of the Lord, Saint John the Baptist was locked up in prison by Herod Antipas, the Tetrarch (ruler of one fourth of the Holy Land) and governor of Galilee. (After the death of

On Silence and Solitude (II)

On Silence and Solitude (II) A catena of sayings, drawn at random from the desert ascetics of the early Christian centuries, well expresses the value and necessity of authentic silence, silence of the heart. “A brother asked Abba Pambo if it is good to praise one’s neighbor, and the old man said to him, ‘It is better to be silent.’” “A brother asked Abba Poemen, ‘Is it better to speak or to be silent?’ The

The Cross. The Universal Pattern: Loss and Renewal

I believe that the Mystery of the Cross is saying that the pattern of transformation is always death transformed. Death and life are two sides of one coin, and you cannot have one without the other. The theological term for this classic pattern of descent and ascent was coined by Saint Augustine as “the paschal mystery.” We now proclaim it publicly at every Eucharist as “the mystery of faith.” But why? The pattern of down and up, loss and renewal,

The Unmoral Christian Revisited

By Father Stephen Freeman, January 31, 2015  My article, The Un-moral Christian, along with You’re Not Getting Better, have continued to generate conversation around the internet, and within parishes. At least that’s the impression I get from numerous conversations, emails, social media, and even phone calls. Most of those conversations seem to be serious and are engaging the question of how Orthodox Christians should think about the moral life. A recent conversation in my parish has yielded

Listening in Silence

Human discourse and writing about God and the things of God—yes, even the best of it, the Scriptures held sacred by Jews and Christians—are always inexact analogues, precisely because they are expressions limited by the specifics of culture. However necessary as a guide for faith, the Bible itself represents the attempts of human beings to express what is finally inexpressible: the identity, the nature, the meaning of God for the world. Behind the words are

Turning Back (Part I)

Turning Back (Part I) What is required of us above all is an entreaty, a cry of trust and love de profondis, from the depths of our heart. For a moment we must lose our balance, must see in a flash of clarity the meaninglessness of suffering, the ripping apart of our protective covering of happiness or moral virtue. Remember how often in the Gospels Christ attacks the Pharisees. Remember, in Crime and Punishment, the

On Silence and Solitude (I)

On Silence and Solitude (I) In the New Testament little is said of silence as such. The examples that do exist, however, are striking and significant. The people are reduced to awe-filled silence as they witness Christ’s ability to silence his adversaries (Lk 20:26). Jesus, in the presence of His disciples, displays the authority to still the waters and silence the thundering of the waves as a great storm threatens to swamp their boat. He

Jesus is the Way

Jesus is a person and, at the same time, a process. Jesus is the Son of God, but he is also “the Way”—the way of the cross. He’s the goal and the means. For all authentic spiritual teachers, their message is the same as their life; their life is their message. For some reason, we want the “person” of Jesus as our “God totem,” but we really do not want his message of “descent” except