Daily Meditations

Of Course We Are Called to be Moral—A Response to My Critics

By Fr. Stephen Freeman, December 19, 2014 Well, the firestorm has moved even to my host, Ancient Faith Blogs. There, you can find a response and a critique of my last article, The Unmoral Christian. I find nothing in the response with which I disagree. The author argues that externals are often important, certainly for beginners, and suggests that I have overplayed my hand in overemphasized the inner nature of our lives. That is perhaps true. Every child

Ascended in Glory (Part II)

Most of us memorized John 3:16 in church school. Those familiar words contain the whole of the mystery of God’s ineffable love for us: “God so loved the world that He gave His Only Son,” that through His sacrifice death might be conquered, and we might receive the gift of eternal life. The great feast of Christ’s Resurrection, Holy Pascha, enables us to recall and to relive His victory over death. That victory becomes our

Christos Anesti! Christ is Risen! Wednesday of the Sixth Week of Pascha. Ascended in Glory (Part I)

THE FEAST OF CHRIST’S Ascension is seldom given its due in the cycle of liturgical services, even within the Orthodox tradition. This is in part because it falls awkwardly on a Thursday, when most of our parishioners are at work. More significant is the fact that the theology, the deeply spiritual meaning of the feast, is not well understood. The Ascension is difficult for us to grasp because the image it evokes seems so improbable.

Christos Anesti! Christ is Risen! Tuesday of the Sixth Week of Pascha. Divine Light.

Only divine light, when it shines in us, allows us to see our sins. It is by prayer that our heart begins, little by little, to understand the influences of the spirits which fill the cosmos. Instead of making progress, we see with an ever greater acuteness the passions which possess us. Paradoxically, this feeling that there is no progress is itself progress. Even if we have not yet seen the uncreated light of God,

Christos Anesti! Christ is Risen! Monday of the Sixth Week of Pascha. The Christification of the Universe.

The bread that I will give is my flesh for the life of the world. —John 6:51 Jesus the Christ did not talk in this truly shocking way (see John 6:60) so we could worship bread and wine. He came so that we would recognize his presence in all things, not just in the human body of Jesus, not just in the human body of God’s people (1 Corinthians 12:12ff), but even in the nurturing

Christos Anesti! Christ is Risen! Friday of the Fifth Week of Pascha. The Unmoral Christian.

By Fr. Stephen Freeman, December 17, 2014 In recent articles I have challenged the place of contemporary morality in the Christian life. Some have had difficulty with this, wondering how we should then think about the commandments that are directed towards our behavior. Others have suggested that my challenge is merely semantic. There are certainly semantic distinctions being made here – but the reason for them is important and goes beyond mere words. But if it

Christos Anesti! Christ is Risen! Thursday of the Fifth Week of Pascha. Atomization.

One of the most astonishing features of our time is the tendency of spiritual truths, till recently known only to contemplatives, to become historical facts. So the splitting of the atom is only the outward expression in history of the spiritual state of disintegration in humanity known to Tradition and called just the same thing, ‘atomization’. When the self turns away from God, it can no longer contain its nature; it becomes an individual –

Christos Anesti! Christ is Risen! Wednesday of the Fifth Week of Pascha. Endless Suffering

Earthly existence is for man an endless suffering. Why do we bear all this? Because the Creator has come and has dwelt among us. And we now know Him personally. We are created ‘in the image and likeness of God’. When we measure the reality of our everyday life against this divine revelation, we fall into despair. Why is it so difficult to act as a Christian in the here and now? Because it is

Christos Anesti! Christ is Risen! Tuesday of the Fifth Week of Pascha. Beauty in Orthodox Trinitarian Theology

There is an extraordinary beauty in Orthodox Trinitarian theology. I all too easily lose sight of that beauty, but it came back to me again the other day after a conversation I had with a non-Orthodox friend…. His problem, as he describes it, is with the Church’s traditional doctrines — which he referred to with a slight edge of hostility as “dogmas” — that appear to “put God in a box.” Formulas such as “One

Christos Anesti! Christ is Risen! Monday of the Fifth Week of Pascha. The Mystery of Suffering.

It is much easier to appreciate the glory of Jesus’ resurrection than his painful crucifixion. Yet, Mark’s Gospel, written around 65 to 70 AD, focuses on Jesus’ “suffering servanthood.” Christians believe that we are “saved by the death and resurrection of Jesus.” The key is to put both together. We need to deeply trust and allow both our own dyings and our own certain resurrections, just as much as Jesus did! This is the full pattern