Daily Meditations

Faith is Love, Faith is Trust

Sermon preached by Fr. Antony Hughes on Sunday, July 2, 2017 at St. Mary Orthodox Church in Cambridge, MA The Reading from the Holy Gospel according to St. Matthew. (8:5-13) Today’s Gospel gives us the opportunity to talk about what faith is, what faith means. I will be drawing from the book AGAINST RELIGION by the renowned philosopher/theologian Christos Yannaras who makes the argument that faith is not what we think it is. Fr. Alexander

Self-Emptying Prayer

By Fr. Stephen Freeman, October 29, 2021  We are told that Christ “emptied Himself” in His death on the Cross (Philippians 2:5-11). Further, we are told that this self-emptying is to be the “mind” that we ourselves have. It is possible to grasp that such self-emptying can be practiced in our dealings with others when we place them above ourselves – when the “other” is our greater concern. But how is this possible in prayer?

Healing the Heart

Fr. Stephen Freeman, September 21, 2021  The heart itself is but a small vessel, yet dragons are there, and there are also lions; there are poisonous beasts and all the treasures of evil. But there too is God, the angels, the life and the kingdom, the light and the apostles, the heavenly cities and the treasuries of grace—all things are there. (H.43.7) St. Macarius If only there were evil people somewhere insidiously committing evil deeds, and it

The Vocation of Lovers of God

Sermon preached by Fr. Antony Hughes on Sunday, July 9, 2017 at St. Mary Orthodox Church in Cambridge, MA. The Reading from the Holy Gospel according to St. Matthew. (8:28-9:1) The extreme case Jesus faced in today’s Gospel reading called for great compassion and courage. While I know it is tempting to focus on the drama and display of power, I think the point of the story leads us in a different direction. It is

On Sudden Death

Published by Pemptousia Partnership on August 22, 2021 Archimandrite Ephraim, Abbot of the Vatopaidi Monastery Nowadays when science and technology are flying, when cultures converge and there is a crisis in values, even the word ‘death’ is avoided and anything reminiscent of it is ignored and discarded. Modern man views death as something negative and as a loss; we usually say for the departed: ‘We’ve lost him’. Whoever does not have the proper knowledge about this issue of

The Law is One

Sermon preached by Fr. Antony Hughes on Sunday, July 16, 2017 The Reading from the Holy Gospel according to St. Matthew. (5:14-19) I love this teaching from the former Archbishop of Canterbury, Rowan Williams (a very spiritual man, a man of prayer), “And the face we need to show our world is the face of a humanity in endless growth towards love…” The bushel Jesus refers to in today’s Gospel reading refers to that which

A Noetic Life

By Fr. Stephen Freeman, September 17, 2021  The Native Peoples of Alaska and the far north really do have over 50 words for snow. In total, there are around 180 words for snow and ice. There is “aqilokoq” for “softly falling snow” and “piegnartoq” for “the snow [that is] good for driving a sled.” There is also “utuqaq,” which means, “ice that lasts year after year” and “siguliaksraq,” the patchwork layer of crystals that forms as the

Epiphany: Eureka!

Sermon preached by Fr. Antony Hughes on Sunday, January 10, 2021 Epiphany means: “a sudden manifestation or perception of the essential nature or meaning of something. An intuitive grasp of reality through a simple and striking event. An illuminating discovery, realization, or disclosure.” It is not only a religious term. It can refer to any other sphere of human interest as well. For example, there is the famous story of the Greek mathematician Archimedes who,

The Twelfth Day of Christmas: Sermon at the Vigil for Epiphany

By Metropolitan Anthony Bloom, 5 January 2022 The day of the Theophany is the day when the whole world is being renewed and becomes a partaker of the sanctity of God. But at the same time, it is the day when Christ enters on the way to Calvary. He came to John the Baptist at the Jordan not in order to be cleansed, because He was free of sin—both as God and in His humanity

The Eleventh Day of Christmas: The Beginning of the Gospel

Sermon preached by Fr. Antony Hughes on Sunday, December 31, 2017 The Reading is from the Holy Gospel according to St. Mark. (1:1-8) John prophesied that something new was coming, something different, Someone greater than he. John baptized with water meant to cleanse from sin. Ablutions with water were common religious rites as a symbol of the purification, often merely ritualistic, but in the case of John, attached to repentance. Let’s talk for a moment