By Fr. Stavros Akrotirianakis, May 31, 2108 My Spiritual Father (the priest who I go to confession to, who also serves as a mentor and confidant) has taught me many things over the years. One phrase he has used that I always try to remember, in prayer, worship and other things is: “Eighty percent of life is just showing up.” In other words, eighty percent of the effort we make in doing something is just showing up.
First the fall, and then the recovery from the fall, and both are the mercy of God. —Julian of Norwich (c. 1343–c. 1416) [1] It is in falling down that we learn almost everything that matters spiritually. As many of the parables seem to say, you have to lose it (or know that you don’t have it) before you will really seek it, then find it, and fittingly celebrate (see all three parables of Luke 15).
By Fr. Stephen Freeman, May 20, 2015 The search for the historical anything is an exercise in fantasy and imagination, a good movie, but not good for much else. C.S. Lewis noted that reviewers of his books, speculating on how they were written and other such intimate historical matters, were almost universally wrong. He wondered out loud why we should presume historical critics of the past, sometimes of a past stretching back for millennia, should be taken
By Fr. Maximos (Constas) Worst of all is the so-called smartphone which I like to call the dumb phone, which is essentially a portable computer. I was with my family for thanksgiving and everyone came into the house with an iPad under his arm, and they literally had them sitting on the table and would check them every now and then. It’s very rude; it’s very divisive and destructive of community. And you might say,
By Michael Haldas Thoughts on the Spiritual and Material, June 9, 2016 “…the Church’s perspective is not dualistic, but rather sees that the spiritual and material parts of man are both in need of transfiguration and redemption. Man is not saved without the body; through the body he has his being and life. Our quest is not a mental salvation that we seek in the Church through our thoughts about God; such thinking is rationalistic
~By Fr. Stavros Akrotirianakis For I do not want to see you now just in passing; I hope to spend some time with you, if the Lord permits. I Corinthians 16:7 For anyone who is married, you’ve either had the experience of getting down on a knee and asking someone to marry you, or you’ve had the experience of having someone get on their knee and ask you. Imagine this proposal: “I love you
Now let’s look at “The Fall,” as we usually refer to the pivotal event described in Genesis 3. The Fall is not simply something that happened in one historical moment to one archetypal couple, Adam and Eve. It happens in all moments and lives. It is the shape of creation. It sets the plot line. After Adam and Eve took their identity as separate from their Source, “the eyes of both of them were opened”
By Fr. Stephen Freeman, May 7, 2015 Having posted an article on marriage as a “lifetime of suffering,” I thought it worth reflecting on the larger picture of the Christian faith in this world. For marriage is a primary image used throughout the New Testament when speaking of our salvation. In Christian terms – that marriage and that salvation are shown forth in the Cross of Christ. This article, from over a year back, seemed
By Fr. Maximos (Constas) Growing up we used to read newspapers in the house, and now they’re harder to find. The rise of the internet has had a very negative impact on journalism. The text of the newspaper is literally surrounded by advertisements, all of them literally screaming for your attention. There are ever-new methods of attracting your attention. It’s a struggle just to focus on the text in front of you, and I think
By Michael Haldas Thoughts on Morality and Transformation, June 7, 2016 “It’s all about becoming, not being; it’s about transformation of ourselves and our restoration to holiness, not making God keep a bargain with us to give us what we want or expect. This is because each one of us has a different complex of illnesses, and we respond in different ways to the various spiritual, therapeutic regimens available to us in the Church.” (Abbot
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