Daily Meditations

Democratic Madness

By Fr. Stephen Freeman, January 30, 2017  Dostoevsky’s The Demons tells the story of a revolution within the context of a small village and a handful of personalities. The strange mix of philosophy and neurosis, crowd psychology and fashionable disdain for tradition all come together in the madness of a bloodbath. It is a 19th century Helter Skelter that presciently predicted the century to come. Our own version of the same sickness plays out with less bloodshed though with similar passion. This

Patience (Part VI): Patience Withstands Demonic Influence

When the desert monks left the inhabited world, every monk brought parts of his or her former life with them. Memories, thoughts, fantasies, regrets, old lusts, pride, unfulfilled desires, anger, fear, unresolved conflict and a host of other remnants of the “world” were present in their cells. At the same time, they found a new “world” in the desert in the lives of other monks, visitors, local towns and villages and the rich, yet austere

The Search for the ‘Place of the Heart’: A Life-Giving Discipline

Our whole spiritual progress is a ‘search for the place of the heart’. Little by little, the conscious self frees itself from idols, strips away the dead layers and illusions, and ‘descends’, like Psyche holding a lighted lamp, into the dark crypt of the heart. Sanctuary, crypt and tomb become the bridal chamber; the ‘heart-spirit’ is remade in the fire of grace, it trembles with joy, it bursts into flames, the world and humanity are

ON A RESOLUTE AND SUSTAINED PURPOSE

IF you wish to save your soul and win eternal life, arise from your lethargy, make the sign of the Cross and say: In the name of the Father, and of the Son and of the Holy Spirit. Amen. Faith comes not through pondering but through action. Not words and speculation but experience teaches us what God is. To let in fresh air we have to open a window; to get tanned we must go

True Self and False Self: Freedom to Be Our True Self

Guest writer and CAC faculty member James Finley continues exploring insights on the true self and false self that he gleaned from Thomas Merton. Merton quotes Meister Eckhart as saying, “For God to be is to give being, and for man to be is to receive being.” [1] Our true self is a received self. At each moment, we exist to the extent we receive existence from God who is existence. Our deepest freedom rests not in our freedom

The Work That Saves

By Fr. Stephen Freeman, April 17, 2015  Do we cooperate in our salvation? Do our efforts make a difference? These questions lie at the heart of a centuries-old religious debate in Christianity. Classically, the Protestant reformers said, “No,” to these questions, arguing that we are saved solely and utterly by God’s grace, His unmerited favor. The Catholic Church replied that “faith without works” is dead and that faith alone is insufficient. This debate, with various

Patience (Part V): Patience Provides Space for Daily Repentance and Transformation

Abba Antony said: Having therefore made a beginning, and set out already on the way to virtue, let us press forward to what lies ahead. And let none turn back as Lot’s wife did, especially since the Lord said, “No one who puts his hand to the plow and turns back is fit for the Kingdom of heaven.” Now “turning back” is nothing except feeling regret and once more thinking about things of the world.

The Search for the ‘Place of the Heart’: The Heart-Spirit

So there has grown within the rich Christian tradition the idea of integrated knowledge, which assumes the necessity of reason, but in conjunction with the other faculties and senses, such as willpower, love, and the awareness of beauty. Integrated knowledge is knowledge in faith; it combines human nature in a personal movement of encounter and communion. By this communion the fullness of the godhead is communicated to human nature, reaching the very ground of the

Asceticism (Part I)

The monks are forever talking about the struggle that life with God demands. Life in the wilderness is a continuous combat with the demons, and it demands constant effort from the monks. Mother Synkletika said: “Those who go to God have at first struggles and many hardships. But afterward the joy is unspeakable. Just as those who wish to light a fire are first bothered by the smoke and have to cry, but in this

True Self and False Self: Discovering Self in Discovering God

Guest writer and CAC faculty member James Finley continues exploring insights on the true self and false self that he gleaned from Thomas Merton. For Merton, the spiritual life is a journey in which we discover ourselves in discovering God, and discover God in discovering our true self hidden in God. Merton writes: The secret of my identity is hidden in the love and mercy of God. But whatever is in God is really identical