By Fr. Stavros Akrotirianakis, January 5, 2019 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented Him, saying, “I need to be baptized by You, and do You come to me?” But Jesus answered him, “Let it be so now; for thus it is fitting for us to fulfil all righteousness.” Then he consented. And when Jesus was baptized, He went up immediately from the
By Fr. Patrick Reardon, January 2, 2005 In the Christian East it is the Baptism of our Lord that receives the dominant emphasis in the Church’s annual celebration of Theophany (commonly called Epiphany in the West) on January 6. This feast is celebrated, moreover, as the manifestation of God as Father, Son, and Holy Spirit. This emphasis is clear in the troparion of the day: “When Thou, O Lord, wast baptized in the Jordan, the
A Sermon for the New Year, by Father Leonidas Contos The Israelites, frequently in doubt, sometimes in despair, gradually learned to perceive the guiding presence of the Lord even in calamity. God’s Providence becomes quite real to us when we learn to see His mighty hand in all things. It is not right for us to look for signs; but it is essential for us to recognize them when they are given. The difference is
By Fr. George Morelli Probably one of the most useless wastes of mental and spiritual energy engaged in by some individuals is the making of New Year resolutions. One reason for the futility of New Year resolutions is that they are usually couched in such general terms that they invite procrastination, hesitation, ensuing failure and either anxiety or depression. Typical New Year’s resolutions are familiar to all: Stop smoking, lose weight, spend more time with
By Fr. Stavros Akrotirianakis, December 30, 2018 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the Child and His mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the Child, to destroy Him.” And he rose and took the Child and His mother by night, and departed to Egypt, and remained there
By Fr. Stavros Akrotirianakis, December 29, 2018 For I would have you know, brethren, that the gospel which was preached by me is not man’s gospel. For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it; and I advanced in
By Fr. Johannes L. Jacobse, December 23, 2013 In the Christian tradition of both east and west, the twelve days of Christmas refer to the period from Christmas Day to Theophany. The days leading up to Christmas were for preparation; a practice affirmed in the Orthodox tradition by the Christmas fast that runs from November 15 to Christmas day. The celebration of Christmas did not begin until the first of the twelve days. As our
Christ is Born! Glorify Him! Merry Christmas! By Georges Florovsky St. Athanasius writes that the Logos [Word] became man, similar to us in all respects. […] By virtue of its union with the Logos, “because of the Logos, which was in a body,” the body was freed from its weakness and subjection to decay. […] The Logos was not bound by the body but freed the body from its limitedness and its inclination to sin.
By Fr. Stephen Freeman, December 27, 2014 Listening to the Nativity collection of readings for the Vespers of Christmas Eve (there were eight of them), my mind drifted to the “jumbled mess” that is the Old Testament. We speak of it as if it were a single thing, when, it is many things (over 40), and some of those things are jumbled concatenations of other jumbled things. I can only imagine what someone coming to
By Fr. Stavros Akrotirianakis, December 24, 2018 And the Word became flesh and dwelt among us and we beheld His glory. John 1:14 The Gospel accounts of the Nativity are limited to a mere forty verses. In the Gospel of Matthew, there are 19 verses about the Nativity. The Gospel of Luke has 20. The Gospel of Mark makes no mention of the Nativity. It begins with the Baptism of Christ. The Gospel of John
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