Daily Meditations

The Fourth Thursday of Great Lent. The Ascetic Life (4th Sunday of Great Lent)

Bishop Agathangelos of Fanari For the secular people of today, focusing on an ascetic saint represents a problem. How can the ascetic figure of Saint John, the author of the Ladder, speak to us, when he acquired and preserved the Grace of God through tears, prayers, and spiritual asceticism? In Orthodox teaching, the ascetic life is nothing other than the transcendence of selfishness, the attempt, in Grace, to apply God’s commandments, to live the life

Our Conciliar Salvation: The Feast of the Annunciation

By Fr. Stephen Freeman, March 25, 2015  I consider it both a strange mystery and a settled matter of the faith that God prefers not to do things alone. Repeatedly, He acts in a manner that involves the actions of others when, it would seem, He could have acted alone. Why would God reveal His Word to the world through the agency of men? Why would He bother to use writing? Why not simply communicate

The Fourth Tuesday of Great Lent. The Journey of Joyful Sorrow.

The main reason Christianity spread so rapidly following the Resurrection of Christ, was the power behind the resurrection. The truth of Christ’s resurrection empowered believers to joyfully embrace martyrdom, knowing that they would be joined in eternal bliss with their resurrected Saviour. Although their martyrdom would involve both mental and physical anguish, they were almost joyful in their willingness to go to their deaths, rather than betray their faith. Not the kind of thing one

The Fourth Monday of Great Lent. As Lent Moves On—The Greatest Fast Awaits

By Fr. Stephen Freeman, April 9, 2019  As Great Lent has passed its mid-point, attention begins to move towards Holy Week itself and its very intense focus. It has been an unusual time for me, having traveled on two successive weekends to lead retreats. Travel is always disruptive, and absence from your own community creates a break in the normal continuity of the Fast. I have great sympathies for those whose jobs involve frequent travel.

Third Friday of Great Lent. Get Real for Lent.

By Fr. Stephen Freeman, February 24, 2018  According to St. Basil, God is the “only truly Existing.” Our own existence is a gift from God who is our Creator. None of us has “self-existing” life. We exist because God sustains us in existence – in Him we live and move and have our being (Acts 17:28). Sin is the rejection of this gift of God – a movement away from true existence. +++ Much of our attention in the

The Third Thursday of Great Lent. Great Lent: Spiritual Reform School

By Father John Parker, February 27, 2018 I still hear, from time to time (though less frequently), “What are you giving up for Lent”? I’m glad that it is still ‘out there’—the idea that there is a season during which someone might actually abstain from something. Abstinence of any sort is usually trampled upon in our day. Self-indulgence (because, after all, ‘you deserve it’), generally reigns. One could summarize the 40 Days of the Great Lenten Fast

The Third Wednesday of Great Lent. The Great and Holy Lenten Fast.

From Old Testament times, the people of God prepared for holy occasions with fasting and prayer, and the New Testament continued with this holy tradition. The Lord Himself fasted for forty days before beginning His earthly ministry, demonstrating the importance of fasting before starting any spiritual task. Christ even went so far as saying “When you fast” (Matt. 6:16), rather than If you fast. Our Lord told his disciples that “when the bridegroom shall be

The Third Tuesday of Great Lent. Finding the Deep Heart during Great Lent

By Archimandrite Zacharias Zacharou, April 4, 2017 The grace of God has gathered us together today at the heart of Great Lent in order to express to the Lord our longing for His salvation, for the acquisition of the spirit of wisdom and for understanding of His commandments. Holy Scripture, however, warns us: ‘It is impossible for a heartless man to purchase wisdom.’[1] What is the ‘heart’ for us as Christians, and what kind of

The Third Monday of Great Lent. It’s a Crying Shame.

By Fr. Stephen Freeman, March 2, 2016  Orthodox Christians make a beginning of their Lenten discipline with the forgiving of everyone for everything (theoretically). This is expressed in the rite of forgiveness which is part of Vespers on the Sunday of Cheesefare. The ritual expression of forgiveness can easily and often be little more than a ritual. It reminds us of the need to forgive, but does not, on its own, achieve what it expresses.

The Second Friday of Great Lent. A Modern Lent.

By Fr. Stephen Freeman, March 29, 2019  Few things are as difficult in the modern world as fasting. It is not simply the action of changing our eating habits that we find problematic – it’s the whole concept of fasting and what it truly entails. It comes from another world. We understand dieting – changing how we eat in order to improve how we look or how we feel. But changing how we eat in order to know God