All of us, gazing with unveiled face on the glory of the Lord, are being transformed into the same image that we reflect. This is the work of the Lord who is Spirit. —2 Corinthians 3:18 We are created in the image and likeness of God from the moment of our conception. The Creator gives us our core identity as sons and daughters of God, “from the beginning” (Ephesians 1:4-5). Throughout our lives we co-create our
By David Bentley Hart, October 2003 I am tempted to say, then, that the cross of Christ is not simply a sacrifice, but the place where two opposed understandings of sacrifice clashed. Christ’s whole life was a reconciling qurban: an approach to the Father, a real indwelling of God’s glory in the temple of Christ’s body, and an atonement made for a people enslaved to death. In pouring himself out in the form of a
Saint Thaddeus, Apostle of the Seventy, was by descent a Hebrew, and he was born in the Syrian city of Edessa. The holy Apostle Thaddeus of the Seventy must be distinguished from Saint Jude, also called Thaddeus or Levi (June 19), who was one of the Twelve Apostles. When he came to Jerusalem for a feast day, he heard the preaching of John the Forerunner. After being baptized by him in the Jordan, he remained
Parents’ Grief Many parents have to suffer the death of a child, at birth or at a very young age. There probably is no greater suffering than losing a child, since it so radically interferes with the desire of a father and mother to see their child grow up to be a beautiful, healthy, mature, and loving person. The great danger is that the death of a child will take away the parents’ desire to
By Abbot Tryphon, October 11, 2019 Don’t hold on to guilt and shame There are many people who cling to memories of past sins, holding on to guilt and shame, reliving things long ago confessed, as though they happened yesterday. They struggle with regrets, often revisiting shame as though they were archeologists, digging for historical artifacts that must be preserved. Such is not the case with God, for His interest is not in our past,
Blessed are the merciful: they shall have mercy shown them. —Matthew 5:7 I believe with all my heart that mercy and forgiveness are the whole Gospel. The Benedictus (Luke 1:68-79) says we’ll have knowledge of salvation through the forgiveness of sin (1:77). The experience of forgiveness or mercy is the experience of a magnanimous God who loves out of total gratuitousness. There’s no tit for tat. Grace isn’t for sale. That is the symbolism of Jesus
By Fr. Stephen Freeman, August 4, 2016 Orthodox Christianity often seems inherently conservative. The unyielding place that tradition holds within its life seems ready-made for a conservative bulwark against a world all-too-ready to forget everything that is good or beautiful. There are subtle but important distinctions that make this treatment of Orthodoxy misleading and can lead to the distortion of the faith and an almost reverse image of our true salvation. Orthodox Christianity does not
By Fr. Stephen Freeman, August 14, 2007 In giving birth you preserved your virginity, In falling asleep you did not forsake the world, O Theotokos. You were translated to life, O Mother of Life, And by your prayers, you deliver our souls from death. Troparion of the Feast – Tone 1 It is easy to be put off by Orthodox devotion to the Mother of God when coming at Orthodoxy from a Protestant background. Both
By Father Stephen Freeman, August 13, 2018 This Saturday (August 15) is the Feast of the Dormition, the Falling Asleep of the Virgin Mary. I offer this article as a reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and even essential to a right understanding
In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations of Mary’s death and exaltation can be
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