Keeping the fast for all the right reasons By Abbot Tryphon, March 6, 2020 The Lord condemned the Pharisee, not because he fasted, but because his motivation was based on pride. The Pharisee wished to be seen by men, and he had no fear of God. He dared to stand before the Lord in pride and arrogance, while the Publican stood afar off, beating his breast, begging for the Lord’s mercy. Whereas the Publican saw
By Fr. Stephen Freeman, March 2, 2018 Your word I have hidden in my heart, That I might not sin against You! (Ps. 119:11) Years ago, I heard a statement from an American monk: “The contemplative need go no further than his own heart to find the source of all violence in the world.” It struck me as true then and has only seemed more so as the years have passed. At the time (not
By Stephen Freeman, March 30, 2013 This Sunday the Orthodox Calendar commemorates St. Gregory Palamas – perhaps the most significant theologian and teacher of the late Byzantine period. He particularly is important when considering the nature of the Christian experience of God. Orthodoxy believes that it is truly possible to know God though He remains unknowable. The mystery of this true knowledge constitutes the heart of St. Gregory’s work. I first encountered St. Gregory’s writings
The Feast of the Annunciation is one of the earliest Christian feasts, and was already being celebrated in the fourth century. There is a painting of the Annunciation in the catacomb of Priscilla in Rome dating from the second century. The Council of Toledo in 656 mentions the Feast, and the Council in Trullo in 692 says that the Annunciation was celebrated during Great Lent. The Greek and Slavonic names for the Feast may be
Reverend Andrew Demotes All of us lead lives so filled with the demands of work and family that little time is left to us to cultivate the garden of our soul. In our preoccupation with the ceaseless business of life, our spirit, if not completely forgotten, is often sadly neglected. When we do find the time to look at ourselves honestly, we soon discover that the spirit of the world has gradually and imperceptibly eaten
Why should we keep the Lenten Fast? By Abbot Tryphon, March 2, 2020 Fasting is clearly not optional, as Christ said, regarding fasting, “When you fast…” (Matt. 6:16), rather than “if you fast…”. The Lord, when speaking of His disciples, said that when the bridegroom shall be taken from them, they shall fast. When His disciples reported to Him that they had been unable to cast out a demon, the Lord explained to them that this
By Fr. Stephen Freeman, February 24, 2018 According to St. Basil, God is the “only truly Existing.” Our own existence is a gift from God who is our Creator. None of us has “self-existing” life. We exist because God sustains us in existence – in Him we live and move and have our being (Acts 17:28). Sin is the rejection of this gift of God – a movement away from true existence. +++ Much of our attention in the
By Fr. Stephen Freeman, March 7, 2009 The first Sunday of Great Lent is always observed as the “Sunday of Orthodoxy” in our Churches. It marks both the return of the icons to the Churches following the end of the Iconoclast Controversy, but also as a summation of all the Holy Teachings of the faith which Orthodoxy holds and for which many have died. Most of our parishes will have a procession around the Church
Great Lent: The journey of joyful sorrow in expectation of the Resurrection By Abbot Tryphon, February 28, 2020 The main reason Christianity spread so rapidly following the Resurrection of Christ, was the power behind the resurrection. The truth of Christ’s resurrection empowered believers to joyfully embrace martyrdom, knowing that they would be joined in eternal bliss with their resurrected Saviour. Although their martyrdom would involve both mental and physical anguish, they were almost joyful in
George Tsongranis Do you fast? Give me proof of it by your works. If you see a poor man, take pity on him. If you see a friend being honored, do not envy him. Do not let only your mouth fast, but also the eye, and the feet, and the hands and all the members of our bodies. Let the hands fast, by being free of avarice. Let the feet fast, by ceasing to run
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