Daily Meditations

Apostle James, son of Alphaeus

Holy Apostle James the son of Alphaeus one of the Twelve Apostles, was the brother of the holy Evangelist Matthew. He heard the Lord’s words and witnessed His miracles. After the Descent of the Holy Spirit, the Apostle James Alphaeus and the Apostle Andrew the First-Called (November 30), made missionary journeys preaching in Judea, Edessa, Gaza, Eleutheropolis, proclaiming the Gospel, healing all sorts of sickness and disease, and converting many to the path of salvation.

Icons and Holy Things

By Abbot Tryphon, October 30, 2019  How should we approach icons and other holy things? One of the attributes of God is holiness, and is reflected in His people, and in physical objects that have been blessed by the Church for the use of His people in their journey towards Him. Therefore, reverence for these sacred objects and images is the manifestation of the relationship between ourselves and God. “And ye shall be holy unto

Church as Living Organism

The Apostle Paul’s teaching is deeply incarnational, yet this has often not been recognized. Paul sees that the Gospel message must have concrete embodiment, which he calls “churches.” Jesus’ first vision of church is so simple we miss it: “two or three gathered in my name” (Matthew 18:20), “and I am with you” (which is just as strong a statement of presence as in the bread and wine of communion). This is surely why Jesus insists

Holy, Glorious Apostle Thomas

The Holy and Glorious Apostle Thomas was born in the Galilean city of Pansada and was a fisherman. Hearing the good tidings of Jesus Christ, he left all and followed after Him. The Apostle Thomas is included in the number of the holy Twelve Apostles of the Savior. According to Holy Scripture, the holy Apostle Thomas did not believe the reports of the other disciples about the Resurrection of Jesus Christ: “Unless I see in

Around the Corner

By Fr. Stephen Freeman, September 7, 2015  Among the most appealing aspects of CS Lewis’ children’s fiction is at the point that I would describe as “turning the corner.” It is not that he creates a fantasy world, but that the fantasy world he creates somehow intersects with the world in which we live. It is the discovery that at this moment, quite unexpectedly, the back of an old wardrobe is a door into another

You Don’t Mean a Thing

By Stephen Freeman, September 3, 2015  I have continued to meditate this past week on the quote from Stanley Hauerwas that I shared previously: The project of modernity was to produce people who believe they should have no story except the story they choose when they had no story. Such a story is called a story of freedom – institutionalized economically as capitalism and politically as democracy. That story, and the institutions that embody it,

The Feast Day of Saint Romanos the Melodos. Three Chanters Gifted by the Theotokos, by St. Nikolai Velimirovich

The Most-Holy Theotokos has often appeared to holy men in need: sometimes to encourage them in asceticism, or to heal them from sickness, or to reveal a certain mystery to them. Two similar, wonderful events took place in the Great Lavra on the Holy Mountain. In Great Lent, during the chanting of the Great Akathist, St. John Koukouzelis was tired and sat down, facing the icon of the Theotokos. As he sat, he fell asleep.

Christ and Nothing (Part XIII)

By David Bentley Hart, October 2003 Nor will the ululations and lugubrious platitudes and pious fatalism of the tragic chorus ever again have the power to recall us to sobriety. The gospel of a God found in broken flesh, humility, and measureless charity has defeated all the old lies, rendered the ancient order visibly insufficient and even slightly absurd, and instilled in us a longing for transcendent love so deep that—if once yielded to—it will

Reality Is Communion

In the beginning God says, “Let us make humanity in our own image, in the likeness of ourselves” (Genesis 1:26). The use of the plural pronoun here seems to be an amazing, deep time intuition of what Christians would later call the Trinity—the revelation of the nature of God as community, as relationship itself, a Mystery of perfect giving and perfect receiving, both within God and outside of God. The Body of Christ is another metaphor for

If It Makes You Happy

By Fr. Stephen Freeman, August 31, 2015  In 1998, my family and I were received into the Orthodox Church. I had served as an Episcopal clergyman for 18 years prior to that. I left a large parish with a wonderful staff and tremendous programs. I took up the work of starting an Orthodox mission. Of course, such a life-change creates awkward moments for your friends, colleagues, and former parishioners. What do you say to someone