In the hymns for the prefeast of Christ’s Nativity, Jesus’ birth heralds a return to paradise. The Messiah is born and the gates of Eden are opened. The Savior comes and the tree of life blossoms. Paradise is not a place on the map. It is a condition of spirit. When a person knows God and lives in communion with Him, this is paradise. When a person does not know God and lives in communion
Eleutherios was born in Rome in the second century AD. He was among the first and youngest to carve a niche for himself in Christianity in the eternal city of Rome, where he astounded his elders with his prodigious intellect and early development. Had his father, a high public official of pagan Rome, lived to guide his immensely talented son, things might have taken a different turn for the boy and for Christianity, but his
By Fr. Steven Kostoff Within the Orthodox Church, the Sunday between December 11-17 is called, simply enough, the “Second Sunday Before the Nativity of the Lord,” and more specifically, the “Sunday of the Forefathers.” This liturgical preparation for the Feast of our Lord’s Nativity—something of a build-up—is a conscious echo of the lengthy time of preparation, determined by God and embodied in the history of Israel, before the sending of His only-begotten Son into the
By Father Stephen Freeman Morality is tricky business in what is an extremely moral society. I pray my readers to be patient with me as I explain what I think is the problem. First, I will note that morality is all that is left when the most fundamental grounds of a culture have been destroyed. We indeed live in just such a time, hence the rise of a vehemence in the moral life. Second, I will suggest
The Russian Nativity Icon The Russian nativity icon vividly portrays the Christmas perspective of the Orthodox Church. Through symbolism and teaching about Gods incarnation (becoming human) the icon presents Christmas as a “feast of re-creation.” The word icon is a Greek word meaning “image” or “likeness.” The nativity icon is done in an art style dating back to the sixth century Byzantine Empire. Orthodox iconography is a purely idealistic art form. Through the Byzantine style
On the ninth of December the Orthodox Church celebrates the feast of the conception of the Virgin Mary by her parents Joachim and Anna.1 On this major festival which finds its place in the Church’s preparation for Christmas, the faithful rejoice in the event by which Mary is conceived in fulfillment of her parents’ prayers in order to be formed in the womb, born on the earth, dedicated to the Lord, and nurtured in holiness
God’s revelations are always pointed, concrete, and specific. They are not a Platonic world of ideas and theories about which you can be right or wrong, or observe from a distance. Divine Revelation is not something you measure or critique. It is not an ideology but a Presence you intuit and meet! It is more Someone than something. All of this is called the “mystery of incarnation”—enfleshment or embodiment if you prefer—and for Christians it
By Abbot Tryphon, December 7, 2019 Can we be a Christian without fasting? The Nativity Fast is already in progress for those on the Gregorian (New) Calendar, and the Julian (Church) Calendar. During this period of prescribed fasting we are to abstain from all meat, dairy, eggs, cheeses, and all animal products. The Church does allow for fish on the weekends during the Nativity Fast. Fasting is so important for the Orthodox Christian that many
More than 1,600 years ago, in the year 270 AD, St. Nicholas was born not far from Myra, in what is now modern day Turkey. At that time, Orthodox Christians were persecuted for their faith. Many of them were tortured and executed because of their belief in Jesus Christ. Nicholas was taught by his parents to love the Lord with his whole mind, heart, soul, and with all his strength. When they died he inherited
Saint Barbara was born in the 3rd century A.D. in the city of Heliopolis in Phoenicia, which was then under the rule of the Roman Emperor Maximian – a vicious persecutor of Christians. St. Barbara’s father was a wealthy and powerful pagan named Dioscorus. Her mother died early, and after his wife’s death Dioscorus began to guard his only daughter, who was a rare beauty. He said: “People are unworthy to look upon my daughter’s
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