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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Tuesday. The Resurrection.

The power behind Christ’s Holy Resurrection By Abbot Tryphon, September 28, 2018  The main reason Christianity spread so rapidly following the Resurrection of Christ, was the power behind the resurrection. The truth of Christ’s resurrection empowered believers to joyfully embrace martyrdom, knowing that they would be joined in eternal bliss with their resurrected Saviour. Although their martyrdom would involve both mental and physical anguish, they were almost joyful in their willingness to go to their

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Monday! And into the Brightness

By Fr. Stephen Freeman, April 9, 2007 Bright Week – such a marvelous phrase – descriptive theologically and in many other ways of the time after Pascha. If we only knew, we all live in Bright Week – despite the fasting that we take up from season to season – despite the disasters that plague our earthly sojourn – still, we are all living in Bright Week. In Bright Week, the Bridegroom has come, and

Holy Pascha

Language                    Greeting                           Response   Aleut:                  Khristus anahgrecum!    Alhecum anahgrecum! Aleut:                   Khris-tusax agla-gikux!   Agangu-lakan agla-gikux! Albanian:            Krishti U Ngjall!                Vertet U Ngjall! Alutuq:               Khris-tusaq ung-uixtuq! Pijii-nuq ung-uixtuq! Amharic:             Kristos tenestwal!           Bergit tenestwal! Anglo-Saxon:     Crist aras!                          Crist sodhlice aras! Arabic:                El Messieh kahm!            Hakken kahm! Armenian:          Kristos haryav ee merelotz!        Orhnial eh harootyunuh kristosee! Athabascan:      Xristosi banuytashtch’ey!            Gheli banuytashtch’ey! Bulgarian:          Hristos voskrese!            Vo istina

Great and Holy Saturday

Introduction On Great and Holy Saturday, the Orthodox Church commemorates the burial of Christ and His descent into Hades. It is the day between the Crucifixion of our Lord and His glorious Resurrection. The Matins of Holy Saturday is conducted on Friday evening, and while many elements of the service represent mourning at the death and burial of Christ, the service itself is one of watchful expectation. Commemoration of Holy Saturday On Great and Holy

Great and Holy Friday

Introduction On Great and Holy Friday the Orthodox Church commemorates the death of Christ on the Cross. This is the culmination of the observance of His Passion by which our Lord suffered and died for our sins. This commemoration begins on Thursday evening with the Matins of Holy Friday and concludes with a Vespers on Friday afternoon that observes the unnailing of Christ from the Cross and the placement of His body in the tomb.

Great and Holy Thursday

Introduction On Thursday of Holy Week four events are commemorated: the washing of the disciples’ feet, the institution of the Sacrament of the Holy Eucharist at the Last Supper, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas. Commemorations of Holy Thursday The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal.

Beyond Pascha

SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week – Beyond Pascha “Forty days of Great Lent having been completed, along with Holy Week, and the Great Feast of Feasts, Pascha, having been marked in the Church, it is very easy to take a deep breath and say, “Now, that’s done!” And with the exhalation we take our leave of a liturgical feast and return to our daily routine and schedule. Just

Holy and Great Wednesday

On Great Wednesday the Church invites the faithful to focus their attention on two figures: the sinful woman who anointed the head of Jesus shortly before the passion (Mt 26.6-13), and Judas, the disciple who betrayed the Lord. The former acknowledged Jesus as Lord, while the latter severed himself from the Master. The one was set free, while the other became a slave. The one inherited the kingdom, while the other fell into perdition. These

Holy and Great Tuesday

On Great Tuesday the Church calls to remembrance two parables, which are related to the Second Coming. The one is the parable of the Ten Virgins (Mt 25.1-3); the other the parable of the Talents (Mt 25.14-30). These parables point to the inevitability of the Parousia and deal with such subjects as spiritual vigilance, stewardship, accountability and judgement. From these parables we learn at least two basic things. First, Judgement Day will be like the

Holy and Great Monday

On Great Monday we commemorate Joseph the Patriarch, the beloved son of Jacob. A major figure of the Old Testament, Joseph’s story is told in the final section of the Book of Genesis (chs. 37-50). Because of his exceptional qualities and remarkable life, our patristic and liturgical tradition portrays Joseph as typos Christou, i.e., as a prototype, prefigurement or image of Christ. The story of Joseph illustrates the mystery of God’s providence, promise and redemption.