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The Way of Shame and the Way of Thanksgiving

By Fr. Stephen Freeman, December 19, 2015  The language of “self-emptying” can have a sort of Buddhist ring. It sounds as we are referencing a move towards becoming a vessel without content – the non-self. Given our multicultural world, such a reference is understandable. It is, however, unfortunate and requires that we visit the true nature of Christian self-emptying. Our self-emptying is deeply tied to shame and the Crucified Christ. As a touchstone, I cite

Saint Paisios, +July 12, 1994

SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week: Saint Paisios, +July 12, 1994 “In every generation God raises up saints, holy men and women whose work especially in this worldly age is to remind us, to show us that there is more to life than the material world around us. Some saints do it by living ordinary lives for God, while others live very extraordinary lives for God. Saint Paisios of

Greatmartyr Procopius of Caesarea, in Palestine

The Holy Great Martyr Procopius, in the world Neanius, a native of Jerusalem, lived and suffered during the reign of the emperor Diocletian (284-305). His father, an eminent Roman by the name of Christopher, was a Christian, but the mother of the saint, Theodosia, remained a pagan. He was early deprived of his father, and the young child was raised by his mother. Having received an excellent secular education, he was introduced to Diocletian in

Saint Kyriaki the Great Martyr

Saint Kyriaki was the daughter of Christian parents, Dorotheus and Eusevia. She was given her name because she was born on Sunday, the day of the Lord (in Greek, Kyriaki). Kyriaki was raised in a Christian enviornment and was highly respected, extremely educated, and philanthropic, but also very beautiful. Dorotheus and Eusevia were elderly and wanted security for Kyriaki upon their deaths which could be obtained through marriage. Kyriaki, being very devout in her Christian

Unknowing: Listening and Learning

Human history is in a time of great flux, of great cultural and spiritual change. The psyche doesn’t know what to do with so much information. I am told that if you take all of the information that human beings had up until 1900 and call that one unit, that unit now doubles every ten years. No wonder there’s so much anxiety, confusion, and mistaking fact for fiction and fiction for fact! In light of

Modern Illusions

By Fr. Stephen Freeman, December 14, 2015 A “better world” and “making a difference” are deeply embedded in our cultural consciousness. They seem to be obvious goals for the human life. My recent articles questioning this consciousness have touched a deep chord for many, some wondering that if such things are wrong, “why bother?” There are two thoughts I want to offer in this article. The first addresses the illusion of the better world and

Happy Independence Day!

Alexis de Tocqueville, Democracy in America “I sought for the greatness and genius of America in her commodious harbors and her ample rivers – and it was not there . . . in her fertile fields and boundless forests and it was not there . . . in her rich mines and her vast world commerce – and it was not there . . . in her democratic Congress and her matchless Constitution – and

Doing Good in a Bad World

By Fr. Stephen Freeman, December 8, 2015  A bad man cannot make a good world. “Something must be done!” If there were a possible slogan for the modern world, this would be it. Its power lies in its truth. Some things are tragic and unjust, broken and dysfunctional. Any analysis that suggested that nothing should be done will fall on deaf ears – and should. However, this is where the great temptation of modernity begins. Something must

How to Start and End Each Day

SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week: How to Start and End Each Day “The 4th-century monk [Saint Anthony of Egypt] taught his disciples to keep eternity always in their minds, reflecting on it in the morning and at night.” How to start and end each day, according to St. Anthony of Egypt Adult/Family: “One day, time will run out. Our eyes will not be able to look

Unknowing: Ascent and Descent

When it says, “He went up,” it must mean that he first went down to the deepest levels of the earth . . . to fill all things. —Ephesians 4:9-10 Philosophies and religions are either Ascenders, pointing us upward (toward the One, the Eternal, and the Absolute) or they are Descenders, pointing us downward (toward the sacred within the many, the momentary, the mystery, and the earth), seldom both at the same time. Yet that’s what we need. Metaphors of