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Orthodoxy is the True Faith: New Truths Do Not Exist

06/11/2022

SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week: Orthodoxy is the True Faith: New Truths Do Not Exist Saint Porphyrios did not accept the New Age position that all religions simply represent “different paths” which leads to the same God. “We Greeks, here,” he said, “possess one religion: we are Christians… However… Even from us Greek Orthodox Christians, many have become atheists… Only Christ’s religion unites and we all ought

Entering Hell on Pentecost – With Prayer

06/10/2022

By Fr. Stephen Freeman, June 16, 2019 Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the

By Thy Holy Spirit

06/09/2022

By Fr John Breck, June 2, 2005 In his reflections on the Knowledge of God, Saint Silouan of Mount Athos (+ 1938) speaks in a very simple and beautiful way of the presence and power of the Holy Spirit in the lives of the faithful. They are words that seem especially significant in this time of Pentecost, when we celebrate and relive the coming of the Spirit in power, to renew us and all of

People as Liturgical Beings, Part 2

06/08/2022

Published by Pemptousia Partnership, October 23, 2014 By Abbot George Kapsanis of Gregoriou People who offer ‘your own from your own, in all things and for all things’ serve God truly and pleasingly. That is, people who recognize that whatever they have is a gift from God. They believe that they’ve got nothing of their own to offer. Everything’s from God and they take from that and offer it to God, together with themselves, their world

People as Liturgical Beings, Part 1

06/07/2022

Published by Pemptousia Partnership, October 23, 2014 By Abbot George Kapsanis of Gregoriou We usually characterize people as rational and independent beings. These attributes are correct enough, but don’t convey human nature in its completeness. Through the liturgical experience, we feel that, more than anything, people are liturgical beings. They were made to serve, to offer themselves and the whole world to God with gratitude, praise and worship, to unite with God, to be sanctified,

A Deadly Communion

06/06/2022

By Fr. Stephen Freeman, January 16, 2017 Habits are hard things to break. I quit smoking almost 30 years ago (cold turkey). It was more than difficult and came only after many failed attempts. But, in many ways, such a habit is among the easier to deal with. Far more difficult, and far more deadly, are the habitual patterns of human interaction that mark our lives. They are the single most important source of anxiety,

The End of Comfortable Christianity

06/03/2022

SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week – The End of Comfortable Christianity When we remember the holy martyrs, ancient or modern, we see one and the same thing: “I have no other God than the Lord Jesus Christ with His Father and the Holy Spirit. I honor the authorities, but I don’t deify them; I obey the law, but I don’t grovel; I respect everyone, but

The Secular Mind versus the Whole Heart

06/03/2022

By Fr. Stephen Freeman, July 19, 2016 Thinking is among the most misleading things in the modern world, or, to be more precise, thinking about thinking is misleading. For a culture that puts such a great emphasis on materiality, our thinking about thought is decidedly spooky. The philosophy underlying our strangely-constructed modernity is called nominalism (of which there are many formal varieties). It’s imaginary construct of the world consists of decidedly separate objects, united only by our

Through Your Glorious Ascension

06/02/2022

By Fr. John Breck, June 1, 2005 Psalm 67/68 is considered by most biblical scholars to be the most difficult of all psalms to interpret.[1] The current consensus holds that the psalm was an ancient cultic hymn, originally recited in an autumn festival by the covenant-community of Israel. Its theme celebrates the coming of God to His people, from Sinai to Zion, in order to actualize in their midst His past mighty works of salvation. This

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Apodosis, or Leave-taking, of Pascha

06/01/2022

Today is the last day of Pascha for Christians of the Byzantine tradition. Each major feast on the Church calendar has an Apodosis that comes, normally, at the end of the octave. The hymns for Matins, the hours, Vespers, Compline, and the Divine Liturgy are repeated as on the first day of the feast. For Pascha, however, the Leave-Taking is on the vigil of the Ascension, but, with the exception of the changed lectionary, the

SSCORRE!

Orthodoxy is the True Faith: New Truths Do Not Exist

Entering Hell on Pentecost – With Prayer

By Thy Holy Spirit

People as Liturgical Beings, Part 2

People as Liturgical Beings, Part 1

A Deadly Communion

The End of Comfortable Christianity

The Secular Mind versus the Whole Heart

Through Your Glorious Ascension

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Apodosis, or Leave-taking, of Pascha

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