Thoughts on God, Us and Time By Michael Haldas, July 11, 1916 “Our future is not about what we have or don’t have, or about what might happen or what might not happen. Our future is all about Who we know and how well we know Him…In life, in death, and for eternity our relationship with God is what matters most, and therefore should be our main concern here and now.” (Cindi McMenamin, J.I. Packer)
We must embrace our material self, together with our soul By Abbot Tryphon, December 13, 2019 Unlike angels, who are entirely spiritual beings, God has made each of us as creatures dwelling in a material world. To be whole, we must worship God both in body and soul. This teaching is central to our Christian faith and is an affirmation of the sacramental nature of this material world. Because of this truth, icons have played
By Stephen Freeman, January 25, 2016 Orthodox Christianity is deeply associated with the word “mystery.” Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa. This is easily misunderstood in common conversation. An Orthodox discussion takes place and reaches an
SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week – The True Real Life and the False Imaginary Life “We only call the Lord, God, but in reality we have our own gods, because we do not do the Will of God, but the will and thoughts of our flesh, the will of our heart, of our passions; our gods are – our flesh, pleasures, money, dress, etc. What vanities, what foolish
By Stephen Freeman, January 20, 2016 Tragedy is among the older forms of story-telling. The ancient Greeks can be said to have perfected it, and theorized about it with great care. One need only read the plays of Aeschylus or Sophocles to come away with a deep appreciation of the very nature of tragedy. I will not offer anything like the sophisticated analysis of Aristotle. However, I will make a single observation that seems apt
Bringing Happiness to Others Being happy ourselves we are more likely to bring about happiness in others By Abbot Tryphon, December 11, 2019 Gratitude is an affirmation of goodness, for in our being grateful we affirm that there are good things in the world, and good people that are part of our lives. Our being grateful does not mean that everything in life is perfect, but it does mean that we look at life as
Thoughts on Life and New Life By Michael Haldas, July 6, 2016 “The gift of new life requires the reception and cooperation of the believer through faith and obedience to God. We are His children (Romans 8 v. 14) as He leads us by the power of the Spirit. In this new life, the body becomes the follower, not the leader. In choosing the way of the Holy Spirit, we put to death sinful passions
Asking the prayers of those who have won their place in Paradise By Abbot Tryphon, December 9, 2019 The concept of Christ as the “sole mediator between God and man”, assumes that “mediator” means “intercessor”. But, there is a more profound meaning, not merely an intercessor but the reconciliation of God and man in the reality of the hypostatic union of God and man in the person of Jesus Christ. That is the real meaning
By Fr. Stephen Freeman, January 17, 2016 No spiritual activity permeates Orthodoxy as much as veneration. For the non-Orthodox, veneration is often mistaken for worship. We kiss icons; sing hymns to saints; cry out “Most Holy Theotokos, save us!” And all of this scandalizes the non-Orthodox who think we have fallen into some backwater of paganized Christianity. It is not unusual to hear Orthodox who more or less apologize for this activity and seek to
Submitted by Abbot Tryphon, August 28, 2011 Today the Living Ladder is Assumed into Heaven How does He, who dwells in the splendor of His glory, descend into the Virgin’s womb without leaving the bosom of the Father? How is He conceived in the flesh, and does He spontaneously suffer, and suffer unto death, in that material body, gaining immortality through corruptibility? And, again, ascending to the Father, He drew His Mother, according to the
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