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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Monday of Pascha: Bookends and the Resurrection

By Fr. Stephen Freeman, April 12, 2018 A series of recent conversations with a parishioner turned up the problem of “bookends,” that is, questions of the beginning and the end. It is only natural in our day and age to attack problems in this manner. “How did it start?” is a way of saying, “What is it?” The end, of course, is not so obvious, other than its connection with our insatiable desire to know how

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Friday: Feast of the Life-Giving Fountain (Zodochos Peghe)

By Fr. Stavros Akrotirianakis After this, Jesus went down to Capernaum, with His mother and His brothers and disciples; and there they stayed for a few days.  The Passover of the Jews was at hand, and Jesus went up to Jerusalem.  In the temple, He found those who were selling oxen and sheep and pigeons, and the money-changers at their business.  And making a whip of cords, He drove them all, with the sheep and

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Thursday: I Await the Resurrection of the Dead (part 2). Christopher the Martyr of Lycea

Published by Pemptousia Partnership on May 8, 2021 Holy Monastery of St John the Baptist, Kareas Attikis The resurrection of the dead, then, will certainly take place. The angel’s trumpet will definitely sound (Rev. 11, 15-18). What is important for us, however, is that we should have accomplished something in our life on earth towards the sanctification of our soul and body, so that the resurrection will not be ‘unto judgment’ for us, but ‘unto eternal life’ (Matth.

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Wednesday: I Await the Resurrection of the Dead (part 1)

Published by Pemptousia Partnership on May 7, 2021 Holy Monastery of St John the Baptist, Kareas Attikis It’s the event that each and every one of us can be absolutely sure of: sooner or later death will come to us. Yet, for most people, the end of life remains greatly undesirable and is to be firmly resisted. This is because, during the course of our life on this earth, we haven’t been nourished on the expectation of ‘the

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Tuesday: The Secret and Humble God, a Holy Week Reflection

By Fr. Antony Hughes, April, 2003 A Holy Week Reflection Our God comes in secret… Olivier Clement The Christian God reveals himself in secret, in humility. His birth was in the quiet anonymity of a cave for animals. Few came to worship him. Only the humble who had been seeking and who would be able to recognize the Humble One found their way with divine assistance to the manger. He was born far from places of

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Monday: George the Great Martyr and Triumphant. Prefiguration of the Resurrection in the Easter Canon.

Reading George, this truly great and glorious Martyr of Christ, was born of a father from Cappadocia and a mother from Palestine. Being a military tribune, or chiliarch (that is, a commander of a thousand troops), he was illustrious in battle and highly honoured for his courage. When he learned that the Emperor Diocletian was preparing a persecution of the Christians, Saint George presented himself publicly before the Emperor and denounced him. When threats and

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Great and Holy Pascha. Irene the Great Martyr.

Introduction On the Great and Holy Feast of Pascha, Orthodox Christians celebrate the life-giving Resurrection of our Lord and Savior Jesus Christ. This feast of feasts is the most significant day in the life of the Church. It is a celebration of the defeat of death, as neither death itself nor the power of the grave could hold our Savior captive. In this victory that came through the Cross, Christ broke the bondage of sin,

The Great and Holy Saturday

Introduction On Great and Holy Saturday, the Orthodox Church commemorates the burial of Christ and His descent into Hades. It is the day between the Crucifixion of our Lord and His Glorious Resurrection. The Matins of Holy Saturday is conducted on Friday evening, and while many elements of the service represent mourning at the death and burial of Christ, the service itself is one of watchful expectation. Commemoration of Holy Saturday On Great and Holy

The Great and Holy Friday

Introduction On Great and Holy Friday, the Orthodox Church commemorates the death of Christ on the Cross. This is the culmination of the observance of His Passion by which our Lord suffered and died for our sins. This commemoration begins on Thursday evening with the Matins of Holy Friday and concludes with a Vespers on Friday afternoon that observes the unnailing of Christ from the Cross and the placement of His body in the tomb.

The Great and Holy Thursday

Introduction On Thursday of Holy Week four events are commemorated: the washing of the disciples’ feet, the institution of the Sacrament of the Holy Eucharist at the Last Supper, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas. Commemorations of Holy Thursday The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal.