By Fr. Stephen Freeman, August 28, 2016 Eskimos really do have over 50 words for snow. In total, there are around 180 words for snow and ice. There is “aqilokoq” for “softly falling snow” and “piegnartoq” for “the snow [that is] good for driving a sled.” There is also “utuqaq,” which means, “ice that lasts year after year” and “siguliaksraq,” the patchwork layer of crystals that forms as the sea begins to freeze; and “auniq,” ice that
SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week – Going Deeper “…My goal here is to provoke you… to think deeply about your own spiritual walk; where you need to make some improvements, changes; questions and queries that you have, that will help you get further down the path to salvation, deification in Christ…. My role here is not one of lecturer and you, listener, but one of provoker or
On September 16, the Greek Orthodox Church celebrates the Feast Day of St Euphemia the Great Martyr. The Holy Great Martyr Euphemia the All-Praised was the daughter of Christians, the senator Philophronos and Theodosia. She suffered for Christ in the year 304 A.D. in the city of Chalcedon, on the banks of the Bosphorus opposite Constantinople. The Chalcedon governor Priscus circulated an order to all the inhabitants of Chalcedon and it surroundings to appear at
The Great-Martyr Nikitas, whom we venerate today, was a Germanic warrior from the Þerving tribe of the Western Goths, which at that time lived in the Danube Basin in what is now Romania and Serbia. At the time in which the Great-Martyr lived, the Goths were coming under severe pressure from the Huns. A civil war between two rival þiudanōs (chieftains), Friþugairns and Aþanareiks, was brewing – partially in response to the urgency of the Hunnish pressures, and partially in response to the
By Georgios N. Manolis, Theologian, September 27, 2019 The Lord’s Precious Cross is the supreme symbol of sacrifice and sanctification for the Church of Christ, Who was crucified and then rose, because the Cross, together with the Resurrection, are the two pillars which support the life for the Church and its members. The honour paid by the Orthodox Church to the Precious Cross on September 14 (though not only on that day) began in the
Published by Pemptousia Partnership, November 29, 2017 Dr. Nikolaos Koios, Content Coach of Pemptousia It’s a profound conviction of the Orthodox Church that every epoch has its own saints and there’s not a single age without them. In every era, the saints are proof and demonstration of the grace of Christ, the love of the Father and the communion of the Holy Spirit, in place and time, among us. When saints leave this earth for their
By Fr. Stephen Freeman, December 31, 2016 If…then… Among the most alluring ideas in our lives are the notions of cause and effect, performance and award. Nothing seems more soothing than the simple promise that doing one thing leads to the reward of the other. It is predictable, subject to control, clearly delineates the rules of reward and punishment and makes obvious who deserves what. Nothing could be neater. The limit to this idea comes
By Fr. John Breck, January 1, 2002 This is a date we shall never forget. Images of planes hurtling into the twin towers, the collapse of the buildings, the faces of the police, firefighters and other rescue workers who lost so many friends and co-workers, the anguished cries of family members who refused to accept the obvious. Images, too, of the Pentagon in flames, followed by the rerouting of Air Force One and the cautionary
This homily was delivered by His Eminence Metropolitan Nicholas at the Ecumenical Vespers Service for the Feast of St. Anna where he was featured as guest homilist at the invitation of His Excellency Archbishop Allen Vigneron at the Roman Catholic Cathedral of the Most Blessed Sacrament in Detroit, Michigan. When we humans do our human things and live our human lives in cooperation with God, miracles happen, even though the eyes of the world see
MOST HOLY THEOTOKOS, SAVE US! By Fr. John Breck, September 2, 2003 Orthodox Christians begin and end the liturgical year with celebrations dedicated to the Virgin Mary, whom we venerate as the Theotokos or “bearer of God.” On September 8, the end of the first week of the new year, we commemorate her Nativity or birth; on August 15, we close the year with the feast of her Dormition, her “falling asleep” and translation to
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