Sermon preached by Fr. Antony Hughes on Sunday, November 11, 2018 at St. Mary Orthodox Church in Cambridge, MA. The lawyer came to Jesus to put him to the test and then he found himself put to the test by Jesus. The Lord often did that. By answering a question with a question and following with a parable, Jesus sought to challenge and lead those he encountered to see God more clearly and discern more
By Fr. Bill Olnhausen, November 9, 2018 His Death On November 8 in 1920, Saint Nektarios the Wonderworker died. The miracles began immediately. Today he is one of the most revered Orthodox saints of the 20th century. Bishop Nektarios had been ill, so he was taken from the monastery on Aegina to a hospital in Athens. The intern at first could not believe that such a simply dressed man was really a bishop. He was
Published by Pemptousia Partnership on November 8, 2021 Metropolitan Panteleimon of Antinoes The Synaxis of the Archangels Michael and Gabriel and all the Heavenly Powers The love of Almighty God is a quality which is externalized through the creation, from non-being, of both the invisible world, or that of the angels, and the creation of the material and visible universe. The culmination of the whole creative love of God was expressed with the formation of human beings and
Sermon preached by Fr. Antony Hughes on Sunday, November 7, 2021. Our faith teaches us to take the foundational moment of Christian history seriously. By this I mean the Incarnation. Since we are approaching the season of the Nativity Fast, I’ve been reflecting on it. We have a very broad, inclusive and cosmic view in the Orthodox Church. Let’s think about it for a few moments. I begin by offering this insight from St. Theresa
By Fr. Stephen Freeman, November 10, 2017 This article first appeared in 2015. It seems very apropos to our present moment. Glory to God for all things. I do not understand Zombies. When I was a child, Zombie movies were virtually non-existent. The word referred to something like a Golem in Jewish thought – a creature without a soul. It is properly a frightening thing – for that which we think of as the soul,
By Father Stephen Freeman, July 22, 2021 St. Augustine, in his Confessions, offered this simple statement: “Noverim me, noverim te.” “If I knew myself, I should have known Thee.”1 There is probably no writing in the life of the early Church as “self-reflective” as Augustine’s. His Confessions have sometimes been called the first “modern” writing. They are certainly the first writing that can properly be described as “autobiographical.” He gives us the first truly “interior” view of an
Sermon preached by Fr. Antony Hughes on Sunday, October 1, 2017 “Be merciful, even as your Father is merciful.” That seems such a huge thing to ask of us: to be as merciful, kind, and compassionate as God himself. Notice that Jesus does not mention being obedient to any law or religion or even a code of morality. He asks only that we be merciful. Why? Because it is not about religion or law or
Published by Pemptousia Partnership on November 1, 2021 In times of great fear, need and uncertainty throughout history we have found ourselves going to visit our priests and doctors. It makes sense to look at the history of the church to learn about how people dealt with these issues and those who stood out as paragons of virtue. We are sharing this story of tremendous saints of our faith who met the challenges of their times with their
By Father Lawrence Farley As I recall, I was always a black cat—not so much because black cats were thought to be evil and witch’s familiars or anything. I just loved cats, and so thought black cats were cool. My neighbour usually dressed up as a hobo, but me—I was always a black cat. I would plan my costume weeks in advance, and help Mom make up the goody-bags of candy we distributed (including those
By Fr. Stephen Freeman, December 20, 2021 Forgiveness is so terribly hard. On a psychological level, it feels dangerous. The shame engendered by any insult or injury is our experience of vulnerability, and we instinctively react to protect ourselves. That, we must understand, is not a sin, it is an instinct that is a gift from God. The example of Christ, who did not “turn His face from the spitting and the shame,” is also
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