Make me feel Your presence Lord, I have to tell You that prayer is a problem for me. How should I collect my spirit, which is split and squandered in a thousand pieces? How should I concentrate; how can I close off from all around me and within me each entrance from the outside world, appearances, and sensations? My mind buzzes like a beehive. My ears are bombarded by a million noises. In my eyes
ARCHBISHOP DEMETRIOS PARTICIPATED IN THE NATIONAL INAUGURAL PRAYER SERVICE WASHINGTON – His Eminence Archbishop Demetrios of America participated today in the National Inaugural Prayer Service at the Capital’s National Cathedral with President Barack Obama, Vice President Joe Biden and the Members of the U.S. Congress in attendance.As it has been the case in previous Presidential Inaugurations, the Archbishop was among the select national religious leaders participating in this service. The National Prayer Service is a
Date: Jan 21, 2013 To watch video from the luncheon visit http://www.c-spanvideo.org/program/310527-1# and go forward 23 minutes to 23:00/34:52 ARCHBISHOP DEMETRIOS OFFERED BENEDICTIONAT PRESIDENTIAL INAUGURAL LUNCHEON WASHINGTON – The 57th Inaugural Ceremonies for President Barack Obama and Vice President Joe Biden was also a special occasion of honor and recognition for His Eminence Archbishop Demetrios and the Greek Orthodox Church in America. Archbishop Demetrios attended the swearing-in ceremony and the President’s Inaugural Address today,
Before we began eating, Fr. Maximos recited a short prayer that he offered before any meeting where he was expected to give a talk. Everybody stood up, and in a low voice he began: “O Christ, the True Light that illumines and sanctifies every human being who comes into the world, may the brightness of your face become sealed in our souls so that we may behold the Ineffable Light, and guide our steps to
Sharing Freely Our Knowledge Often we think that we do not know enough to be able to teach others. We might even become hesitant to tell others what we know, out of fear that we won’t have anything left to say when we are asked for more. This mind-set makes us anxious, secretive, possessive, and self-conscious. But when we have the courage to share freely with others all that we know, whenever they ask for
Athanasius was born in Alexandria in the year 296 A.D. and from his early childhood had an inclination to the spiritual life. He was a deacon to Archbishop Alexander and accompanied him to the First Ecumenical Council [Nicaea, 325 A.D.]. It was at this Council that Athanasius became renowned for his learning, devotion to and zeal for Orthodoxy. He contributed greatly to destroy the heresy of Arius and to strengthen Orthodoxy. He wrote the Symbol
Perhaps the most effective tactic adopted by the adversary of man’s salvation has been to blind man to the reality of the spiritual warfare being waged for possession of his soul. We have consequently become spiritually flabby and easy prey for the enemy. To escape such a perilous condition we would do well to contemplate more often the examples of the saints who engaged in direct combat with the Evil One, unmasking his deceptions and
I don’t know how to pray My God, I don’t know how to pray. Yet I so deeply feel in myself the need for prayer. I want to pray. Hour by hour the intense longing to talk with You altogether comes over me. The longing to come into contact with You, the Ineffable and Unfathomable. But I lose the words. I cannot piece together what I mean. My thoughts become confused. So often I don’t
One of the elders said: “I never wanted work which was useful to me but a loss to others. For I have this expectation, that what helps the other is fruitful for me.” And Abba Theodore of Pherme said, “In these days many take their rest before God gives it to them.” IN THIS SOCIETY, work has become the way we make money the way we enable ourselves to do what we would really prefer
Jesus’ notion of the Kingdom is a different understanding of personal freedom than that of most religious and secular leaders today. We think of freedom as not having to do what we don’t want to do, but divine freedom is the capacity to be fully who we already are, to develop our inherent and true nature in God, as much as possible—really wanting to do what we know we have to do. Only God can
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