BUT I SAY TO YOU THAT HEAR, LOVE YOUR ENEMIES, DO GOOD TO THOSE WHO HATE YOU. —LUKE 6:2.7 When you are in love you find yourself looking at everyone with new eyes; you become generous, forgiving, kindhearted, where before you might have been hard and mean. Inevitably people begin reacting to you in the same way and soon you find yourself living in a loving world that you yourself have created. Or think of
After a few seconds, a young seminarian took the microphone and spoke in accented Greek. He was clearly born and raised in America. “Last year we had a debate at the seminary in regard to the role of an elder. We wondered whether each one of us must have a spiritual guide and whether we should obey unconditionally the instructions of such an elder. This is a real problem for us when friends pose such
On the 29th June of every year our Orthodox Church celebrates the feast day of Saints Peter and Paul. So important is this celebration in the Orthodox Church that it is marked by a preparatory fasting period – called the fast of the apostles – beginning from the Monday after Pentecost and lasting until the eve of the feast day of Sts Peter and Paul. Following the practise of the early Church, where the first
There is a darkness that we are all led into by our own stupidity, by our own selfishness, blindness, or by just living out of the false self. And there is a darkness that I believe God leads us through for our own enlightenment. In both cases, we have to walk through these dark periods by brutal honesty, confessions, surrenders, letting go, forgiveness, and often by some necessary restitution, apology or healing ritual. I still
The idea of a truly trinitarian anthropology is chiefly associated with St Gregory of Nyssa, the most speculative of the Cappadocians. In little tracts dismissed rather hastily by his detractors as works of philology he attacks the ‘erroneous custom’ whereby Man is spoken of in the plural and God in the singular; in both cases personal plurality is quite consistent with unity of essence. We ought to say that in Christ, the new Adam, ‘Man
Personal existence has a ‘vertical’ dimension, a desire to be plunged into the fullness of God. And this fullness is not a solitude but an ocean already alive with the movement of infinite love. The depth is not unrelieved gloom; it contains reciprocal activity, interchange, the presence of the other, while duality is avoided in the communion of the Three in One. The depth itself suggests the inexhaustible character of the Persons and of their
The Dignity to Give and Receive Nobody is so poor that he or she has nothing to give, and nobody is so rich that he or she has nothing to receive.” These words by Pope John Paul II offer a powerful direction for all who want to work for peace. No peace is thinkable as long as the world remains divided into two groups: those who give and those who receive. Real human dignity is
St Silouan’s consuming desire for the salvation of all stands out in yet sharper relief when we take into account his teaching about what may be termed the ‘total Adam’. This is not, I think, a phrase that he himself employs, but it accurately sums up his point of view. For St Silouan, Adam is ‘our father’, the ‘father of all mankind’. Following St Paul (1 Corinthians 15:22, 45), the Starets sees Adam the first-formed
Abba Poemen said to Abba Joseph: “Tell me how I can become a monastic.” And Abba Joseph replied, “If you want to find rest here, and hereafter, say in every occasion, ‘Who am I?” WHO is THERE ANYWHERE in the world who is not looking for something: for approval, for money, for a home, for a career, for success, for security, for happiness? We are, by nature, spiritual foragers, seekers after grails. We look constantly
Fr. Maximos went on to say that he was going to speak about the Ecclesia, or the Church, which includes the practices, homilies, and teachings of the holy elders of Christianity throughout the ages, not just the formal organization. He proceeded to state some well-known presuppositions of the Christian faith: that the Bible holds that God created human beings in His own image, that a human being is an icon of God and a reflection
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