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Christmas Advent: The Thirty-Fifth Day

The Gift of Christmas The Christmas season is such a beautiful time of the year. Lights, candles, and cutout snowflakes begin to decorate our city’s streets. People begin to adorn their homes with the colors of red and green, wreaths, candles, and dazzling arrays of lights. These decorations even spill into our schools and businesses. That’s the Christmas season! That is the Christmas season? This past week, as I was speaking with one of my

Encyclical of Archbishop Demetrios for the Nativity of Christ 2012

When the fullness of time had come, God sent forth His Son, born of a woman…. (Galatians 4:4) To the Most Reverend Hierarchs, the Reverend Priests and Deacons, the Monks and Nuns, the Presidents and Members of the Parish Councils of the Greek Orthodox Communities, the Distinguished Archons of the Ecumenical Patriarchate, the Day, Afternoon, and Church Schools, the Philoptochos Sisterhoods, the Youth, the Hellenic Organizations, and the entire Greek Orthodox Family in America Beloved

Archbishop Demetrios Calls for Prayers for the Victims of the Massacre in Newtown, Conn.

NEW YORK – Upon hearing the horrible news of the monstrous mass shooting in the Sandy Hook Elementary School in Newtown, Connecticut,  which caused the tragic death of 26 people, most of which are reportedly children,  His Eminence Archbishop Demetrios of America immediately contacted Fr. Peter Karloutsos, the priest of the nearby Greek Orthodox Church of the Assumption in Danbury, Connecticut. He expressed to him his deep pain and great concern about this terrible incident

Christmas Advent: The Thirty-Fourth Day

THE CRECHE CHRISTMAS EVE is the beginning of the feast of the Nativity, the celebration of God with us. All of the waiting and preparation of Advent leads us to this night. On the evening before the celebration of Christ’s birth, the church gathers for a vigil. Images of darkness and light suffuse our worship during the Christmas Eve liturgy: we are entering into the dark night of our Savior’s birth, when Light will come

Christmas Advent: The Thirty-Third Day

THE BRIEF AND POTENT PRAYERS OF THIS WEEK of the Advent season so beautifully weave together all the many themes of Advent.  They have been used at least since the seventh century in [Western Christian] monasteries, which are among the few remaining communities still singing them to mark the week beginning December 17 as a special time in the Advent season. Some Benedictine hospitals keep this tradition as well; only in the pediatric ward will you see

Christmas Advent: The Thirtieth Day

The Russian Nativity Icon The Russian nativity icon vividly portrays the Christmas perspective of the Orthodox Church. Through symbolism and teaching about Gods incarnation (becoming human) the icon presents Christmas as a “feast of re-creation.” The word icon is a Greek word meaning “image” or “likeness.” The nativity icon is done in an art style dating back to the sixth century Byzantine Empire. Orthodox iconography is a purely idealistic art form. Through the Byzantine style

Christmas Advent: The Twenty-Ninth Day

Thin Places (Part III) More hectic than holy? If you visit Bethlehem today, you’ll find that it doesn’t have the same kind of pastoral, quiet and mystical aura of a thin place like Iona. There’s jostling with a long line of pilgrims waiting to get into the Church of the Nativity, monks yelling instructions to be quiet, cameras flashing, security officers mulling about — all for people to get one chance to touch the star

Saint Spyridon the Wonderworker of Trymithous

The island of Cyprus was both the birthplace and the place where this glorious saint served the Church. Spyridon was born of simple parents, farmers, and he remained simple and humble until his death. He married in his youth and had children, but when his wife died he devoted himself completely to the service of God. Because of his exceptional piety, he was chosen as bishop of the city of Tremithus (Trymithous). Yet even as

Christmas Advent: The Twenty-Seventh Day

Thin Places (Part II) Bethlehem, a thin place The prophet Micah called the people of Judah to focus hard on finding a thin place in the midst of the thick and foreboding threat of foreign invasion. Like a raging storm, the Assyrian invaders were bearing down on them to sweep them away as God’s instrument of judgment against his people. They would dodge that particular fate at the hands of Assyria, but they would not

Christmas Advent: The Twenty-Sixth Day

Thin Places (Part I) A thin place, according to the ancients, was the small space between heaven and Earth, and if you could find such a space, you were indeed blessed. Was — is — Bethlehem such a place? The Isle of Iona in Scotland is a tiny, windswept place in the western Hebrides off the western coast of Scotland. It’s a skinny little island, only about 3.5 miles long and 1.5 miles wide, but