So the first situation with which Exodus begins, and we begin, is the discovery of slavery and that it cannot be resolved by an act of rebellion or flight, because whether we flee or whether we rebel we remain slaves, unless we re-establish ourselves, with regard to God and to all the situations of life, in the way taught by the first beatitude: ‘Blessed are the poor in spirit, for theirs is the Kingdom of
I said to the Elder, “They are constantly saying prayers at the monastery. They are always saying the Jesus prayer. While at their various chores they recite supplications and salutations. They do this for whole hours at a time. After this they go to the Church for services. “I can’t stand it anymore. My mind has become tired. I feel that I am about to burst. But nevertheless I want to become a monk. What
The Philoptochos Society of Saint Sophia Invites the Parish Community to the Annual Lenten Retreat Pure Monday – March 3, 2014 Please join us as we begin this year’s Lenten journey! Following the 9:00 AM Orthos and Vespers of Pure Monday in the Cathedral, Fathers Steve and Dimitri, together with Master Chanter George Theodorides, will lead us in a discussion entitled, The Lenten Fast as Expressed in Sacred Hymnology. A lenten luncheon will follow. Free will offerings to benefit Hellenic College &
“Do you mean by perspicacity a form of prophecy?” Eleni asked. “No. Prophecy is a more developed and important gift. Perspicacity is one of the first and simple gifts of the Holy Spirit, which allows the person to see through you and read your soul, as it were.” I understood Fr. Maximos to mean that such a person is gifted with heightened intuitive abilities to understand others. As an example of what he meant, Fr.
Let us begin by trying to understand the nature of malicious gossip and passing judgment on others. “Malicious gossip is to talk about your neighbor’s sins and mistakes, for example, to say that someone lied or became angry or committed fornication … Saying any of this is denigration, that is to say, speaking maliciously against somebody, talking maliciously about his sin. Passing judgment is when you condemn the actual person, saying he is a liar,
Rudolph Otto in his book The Idea of the Holy says that when someone has an authentic experience of the Holy, they find themselves caught up in two opposite movements at the same time: the mysterium tremendum and the mysterium fascinosum, a scary mystery and a very alluring mystery. We both draw back from and are pulled forward into a kind of liminal space where we are not at home at all and yet totally
Evagrius and others have a psychological description of how these inner videos are generated. There is within us a sort of mental craving that is fragmented and frayed (pathos was the Greek word he often used), with the result that we are nearly always either grasping at something or pushing it away and find it very difficult to receive with open palms of simple gratitude. What happens when this mental craving grasps some thought or
The Holy Great Martyr Theodore the Recruit (Tyro) was a soldier in the city of Alasium of the Pontine district (northeast province of Asia Minor, stretching along the coast of the Euxine, i.e. the Black Sea), under the command of a certain Brincus. They commanded him to offer sacrifice to idols. St Theodore firmly confessed his faith in Christ the Savior in a loud voice. The commander gave him several days to think it over,
By David Kithcart Flowers, candy, red hearts and romance. That’s what Valentine’s day is all about, right? Well, maybe not. The origin of this holiday for the expression of love really isn’t romantic at all — at least not in the traditional sense. Father Frank O’Gara of Whitefriars Street Church in Dublin, Ireland, tells the real story of the man behind the holiday — St. Valentine. “He was a Roman Priest at a time when
Marriage is chaste because it integrates the erotic relationship of the two persons into their communion within the Church; as their mutual love is expressed through their complementary natures, each gives the other to the world. For nine centuries there was no distinctive rite of marriage for Christians. The couple would marry, then go together to communion. For a man and a woman whose life is rooted in Christ, their love is something they have
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