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First Day of Christmas Advent: The Winter Pascha

The Christmas-Epiphany season in the Orthodox Church begins with a forty-day fasting period….When winter begins to make its way into the northern hemisphere, the Church of Christ begins to celebrate  the feast of Christ’s Nativity…called [Winter] Pascha. This emphasizes its close connection with the mystery of our salvation and deliverance from sin and death; the mystery which the holy Church proclaims in her dogmatic teachings and with which she brings us into direct spiritual contact

Father Maximos on the Cultivation of Faith

“How then can we cultivate faith?” Michael asked again.  “By spiritually exploiting everything that comes our way, positive or negative. If a difficulty our way, or even a tragedy, we should use it for spiritual advance. We should do the same with whatever good fortune comes along. Furthermore, spiritual work takes place within us with prayer and study. At the beginning these two are extremely necessary. We cannot progress spiritually if we do not pray.” 

On Christian Authenticity (Part II)

Our age chiefly dreams up and manufactures simulacra. Shopping malls are adorned with plants and trees that look real but aren’t. Television and movie studios present us with times, places, and environments that don’t exist. Advertisements refer us to worlds that have no connection with reality. Men and women are painted and dyed, fakes and shams, copies of which no original has ever existed, not a few of them surgically altered, to show the world

On Christian Authenticity (Part I)

Lack of authenticity and experience produces Christians who, rather than being saved in the Church, feel that the Church needs to be rescued and saved by them. Rather than consider those around us as Christ’s brethren, we view them as enemies to be destroyed or allies obligated to support our opinions. Rather than entrust our soul to the power of God’s grace, we (with an inexcusable naivete) subject it to the dubious scalpels of psychotherapy,

REMEMBERING OUR VETERANS

By the Reverend Andrew J. Demotses   President Harry Truman was the object of an assassination attempt in which two secret service agents were killed while protecting him. In recounting the experience of that terrible day, Mr. Truman said, “You can’t imagine how a man feels when someone else dies for him.” The Old Testament recounts the story in which a similar feeling caused David to worship God. When he had expressed a longing to

The Feast Day of the Archangels

CREATION OF ANGELS (5) The Holy Scriptures do not mention exactly when the angels were created, but the Church in its holy tradition, through the writings of its holy fathers, chiefly St. John of Damascus, St. John Cassian, St. Basil the Great, St. Gregory the Theologian, St. Ambrose of Milan, St. Dimitri Rostov, St. Dionysios the Areopagite – all of them believe that they were created from “nothing” prior to the sensible material world and

Evagrius and the Prayer of Jesus

“We’d been dating for three years.” This was the opening sentence of the student’s essay on what Evagrius might have to teach undergraduates. He continued: She’d met everyone in my family. I even told my parents I thought she might be the one. One day out of the blue my girlfriend said she thought we were “outgrowing our relationship” and that we should stop dating and “just be friends.” My world fell apart. When your

ON THE TRANSFER OF LOVE FROM THE SELF TO CHRIST

If we move out of our self, whom do we encounter? asks Bishop Theophan. He supplies the answer at once: We meet God and our neighbour. It is for this very reason that denying oneself a stipulation, and the chief one, for the person who seeks salvation in Christ: only so can the centre of our being be moved from self to Christ, who is both God and our neighbour. This means that all the

The Essence of Prayer (II)

Every time we come near God, it is either life or death we are confronted with. It is life if we come to him in the right spirit, and are renewed by him. It is death if we come to him without the spirit of worship and a contrite heart; it is death if we bring pride or arrogance. Therefore, before we set out on the so-called thrilling adventure of prayer, it cannot be too

Pain and Suffering as a Way of Knowing

Pain teaches a most counterintuitive thing—that we must go down before we even know what up is. It is first an ordinary wound before it can become a sacred wound. Suffering of some sort seems to be the only thing strong enough to destabilize our arrogance and our ignorance. I would define suffering very simply as “whenever you are not in control.” All healthy religion shows you what to do with your pain. If we