The tradition of baking and cutting a special “pita” (which can mean a loaf of bread, a cake, or even a pie!) each year on January 1″ is observed in honor of our Holy Father Basil the Great, archbishop of Caesarea in Cappadocia – hence its name Vasilopita. This tradition is observed in both parish churches and in the homes of the faithful. What is the meaning of this tradition and how did it begin?
We are bombarded with messages about who we should be… Should we be “Keeping Up with the Kardashians”, keeping ourselves “Jerseylicious,” or believe that we can “do whatever we want” as Miley Cyrus recommends? It is difficult to be a Christian, when we are told to be many different things at once. So how do we, in this day and age, figure out who we are supposed to be? Who do we follow? In the
Saint Basil the Great was born in the year 329 in Caesarea of Cappadocia, to a family renowned for their learning and holiness. His parents’ names were Basil and Emmelia. His mother Emmelia (commemorated July 19 and May 30) and his grandmother Macrina (January 14) are Saints of the Church, together with all his brothers and sisters: Macrina, his elder sister (July 19), Gregory of Nyssa (January 10), Peter of Sebastia (January 9), and Naucratius.
One of the titles of the Messiah in the prophetic writings of the Bible is the Sun of Righteousness. It is found in the prophet Malachi. For behold, the day comes, burning like an oven, when all the arrogant and all evildoers will be stubble; the day that comes shall burn them up, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear My name,
The adoration of Jesus by the wise men from the East is part of the Nativity celebration in the Orthodox Church.l Whatever the actual historical circumstances of the event—and Orthodox tradition takes them quite literally—the spiritual and theological significance of the coming of the kings with their gifts of paramount importance. We have already seen how the Church emphasizes the fact that the entire order of nature participates in the announcement of Christ’s birth, thus
It is also the Church’s teaching, following the scripture, that Mary remained a virgin all of her life. She never knew a man. And she never had any other children besides the Lord Jesus. Once again, this conviction is not only defended on the basis of the biblical record, but it is also understood to be a theological truth inspired by the Holy Spirit which is mystically proper and spiritually evident to those with “the
The gospels teach and the liturgy proclaims that Jesus Christ was born on earth from the Virgin Mary. According to the “mind of Christ” which is given to believers by the indwelling of God’s Holy Spirit (see 1 Cor 2), it is evident that it could not be otherwise. The reason is simple. Jesus is the Son of God. God is His Father from all eternity. If there is anything unique, original, totally unprecedented in
Prot. No. 1109 Patriarchal Encyclical for Christmas + BARTHOLOMEWBy God’s Mercy Archbishop of Constantinople-New Rome and Ecumenical PatriarchTo the Plenitude of the Church:Grace, mercy, and peace from the Savior Christ, born in Bethlehem Beloved brothers and sisters, children in the Lord, “For to us a child is born, to us a son is given.” (Isaiah 9.5) Many centuries ago, the Prophet foresaw and announced with enthusiasm and joy the birth of the child Jesus from
In the great cathedral of Hagia Sophia in Constantinople, the Byzantine Emperor was present each year at the service beginning the celebration of the Nativity of Christ. Therefore, the Hours preceding the Vespers and Liturgy of Saint Basil the Great on Christmas Eve are given the name “Royal Hours.” The Emperor’s attendance at the service was in part a demonstration of his humble acknowledgment that Jesus Christ reigns over all mortal beings. The third psalm
When the angel of the Lord brought the “glad tidings of great joy” of Christ’s birth to the shepherds in the fields, there appeared also “a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men” (Lk 2:13-14, KJV). The songs of the Orthodox Church services, like those of the Christian West, put this doxology of the angelic choir in the mouths
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