The Ascension and the Glorification of Man (Part II) By Father Lawrence Farley The Church has always proclaimed that Man’s ultimate glory and destiny find fulfillment in Jesus. He is the Son of Man to whom God subjects all things, putting them under His feet. He is the One whom God crowned with glory and honour (see Heb. 2:6-9), the true and representative Man ruling over all creation. And the moment of this crowning, this
The Ascension and the Glorification of Man (Part I) By Father Lawrence Farley In contemporary Orthodoxy, we are accustomed to referring to Christ as one of the Holy Trinity. He is usually referred to as “Christ our true God”, and the Gospel of John, which stresses His divine status, is, I would suggest, our favourite of the four Gospels. When announcing the reading from (say) Matthew’s Gospel, the deacon says, “Bless master him who proclaims
Ascension: The Event between Events By the Very Reverend Vladimir Berzonsky “Thou hast ascended in glory bringing joy to Thy disciples with the promise of the HolySpirit. O Lord, glory to Thee!” (Exclamation of Holy Ascension Feast) I find it odd that the great and joyful feast of Ascension is often not well attended by our faithful. Understandably they are yet not over the euphoria of Pascha. Even forty days is not ample time to
Through Your Glorious Ascension (Part II) By the Reverend John Breck By His incarnation, Christ deified the flesh, the body with its human nature, and thus He restored it to the perfection and glory for which God originally intended it. As the First Adam, the archetype of all human existence, and as the Last Adam, the Author of Life who gives life to those who dwell in Him, Christ ascends in his “divine flesh,” exalting
Through Your Glorious Ascension (Part I) By the Reverend John Breck Psalm 67/68 is considered by most biblical scholars to be the most difficult of all psalms to interpret.[1] The current consensus holds that the psalm was an ancient cultic hymn, originally recited in an autumn festival by the covenant-community of Israel. Its theme celebrates the coming of God to His people, from Sinai to Zion, in order to actualize in their midst His past
What is Orthodoxy? (Part II) By Rev. Dr. Theodore Pulcini TO BE AN ORTHODOX CHRISTIAN… Is to assume responsibility for the Christian Tradition… The Orthodox Church is the Church of Tradition. Notice the capital “T”. This Tradition is absolutely not to be equated with the transient cultural and other merely human aspects of the Church. Tradition, in the Orthodox view, is not a specific thing or set of things. It is, rather a critical faculty,
What is Orthodoxy? (Part I) By Rev. Dr. Theodore Pulcini TO BE AN ORTHODOX CHRISTIAN… Is to experience the Apostolic Faith… They knew that something was different about him, this carpenter from Nazareth. He spoke with authority. He cleansed lepers. He raised the dead. And through he suffered crucifixion and death, he rose from the dead and appeared to his followers … And now nothing seemed the same! Death had been trampled down by death;
The Church calls St Constantine (306-337) “the Equal of the Apostles,” and historians call him “the Great.” He was the son of the Caesar Constantius Chlorus (305-306), who governed the lands of Gaul and Britain. His mother was St Helen, a Christian of humble birth. At this time the immense Roman Empire was divided into Western and Eastern halves, governed by two independent emperors and their corulers called “Caesars.” Constantius Chlorus was Caesar in the
The Joy of the Kingdom By Father Alexander Schmemann We cannot answer the world’s problems by adopting towards them an attitude either of surrender or of escape. We can answer the world’s problems only by changing those problems, by understanding them in a different perspective. What is required is a return on our part to that source of energy, in the deepest sense of the word, which the Church possessed when it was conquering the
The Empty Tomb and the Overflowing Heart Sermon preached on the Sunday of the Myrrh-bearing Women, May 4, 2014 By Fr. Antony Hughes Glory to the Father and to the Son and to the Holy Spirit, one God, Amen. I always ask myself these days, when preparing a sermon, why does anyone need to hear this? How can I bring something out of the text that will help people understand more and live more beautiful
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