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Sanctify the Waters

By Father John Breck On January 6, Christians of Western tradition (Roman Catholics and Protestants) commemorate the Epiphany or manifestation of the newborn Christ to the Magi. To Orthodox Christians, this day celebrates the Theophany or revelation of the Holy Trinity, not at Christ’s birth, but at his baptism in the Jordan River. It marks a significant interruption in the sequence of Scripture passages read at this time of year, by inserting the baptismal scene

The Twelfth Day of Christmas: The Fiery Furnace and Jonah and the Seabeast

The Fiery Furnace As WELL AS BEING THE SCENE of a theophany, the fiery furnace is persistently referred to as a type of the Virgin Birth: The furnace moist with dew was the image and figure of a wonder beyond nature. For it burnt not the Children whom it had received, even as the fire of the Godhead consumed not the Virgins womb into which it had descended. Therefore let us sing in praise: Let

The Ninth Day of Christmas: The Angel of Great Counsel and the Fiery Furnace

As the God of peace and Father of mercies, You sent to us Your Angel, of Great Counsel, granting us peace. So are we guided to the light of divine knowledge, and keeping vigil from night till morning we glorify You, O Lover of mankind. (Fifth Ode of the Katavasia of the Nativity) THE PREINCARNATE CHRIST is usually referred to in the Old Testament as the Angel of the Lord or as the Angel of

Eighth Day of Christmas: Saint Basil the Great, Archbishop of Caesarea in Cappadocia

Saint Basil the Great, Archbishop of Caesarea in Cappadocia, “belongs not to the Church of Caesarea alone, nor merely to his own time, nor was he of benefit only to his own kinsmen, but rather to all lands and cities worldwide, and to all people he brought and still brings benefit, and for Christians he always was and will be a most salvific teacher.” Thus spoke St Basil’s contemporary, St Amphilochius, Bishop of Iconium. St

The Seventh Day of Christmas: Recognizing God

Even the stork in the sky knows her appointed time, as do the turtledove and the swallow of the field. The sparrows watch for the times of their coming. But my people do not know the judgments of the Lord. (Jeremiah 8:7) ANOTHER COMMON IMAGE in icons of the Nativity is that of the ox and the donkey. Where does the idea that there were animals at the Nativity come from? There is no mention

The Sixth Day of Christmas: The Star of Bethlehem

Balaam laid before us precisely the meaning of the words he spoke in prophecy, when he said that a star would dawn, a star that quenches all prophecies and auguries; a star which resolves the parables of the wise, and their sayings and their riddles, a star far more brilliant than the star which, has appeared, for He is the Maker of all the stars, of whom it was written of old: “From Jacob there

The Fifth Day of Christmas: Light Shines in the Darkness (Feast Day of the Holy Innocents)

Your Nativity, O Christ our God, made the light of knowledge dawn on the world. For through it those who worshipped the stars were taught by a star to worship You, the Sun of righteousness, and to know You, the Dawn from on high. O Lord, glory to You! (Apolytikion of the Nativity) THE SEASON OF CHRISTMAS is a feast of light and joy, since we celebrate the coming of “the true Light which gives

The Second Day of Christmas: The Synaxis of the Most Holy Theotokos and Hieromartyr Euthymios, Bishop of Sardis

The Synaxis of the Most Holy Theotokos: On the second day of the feast, the Synaxis of the Most Holy Theotokos is celebrated. Combining the hymns of the Nativity with those celebrating the Mother of God, the Church points to Mary as the one through whom the Incarnation was made possible. His humanity—concretely and historically—is the humanity He received from Mary. His body is, first of all, her body. His life is her life. This

The Nativity of our Lord and Savior Jesus Christ: The New Adam

The Creator has come, raising up mankind from the earth, making His royal image new again! (Matins of the Feast, December 20, third hymn of the Praises) AT THE HEART OF THE FEAST of the Nativity is the proclamation that Christ has come to restore Adam to Paradise: Christ comes voluntarily to serve; the Creator now receives the image of impoverished Adam, enriching him with divinity, and granting him a strange restoration and regeneration, for

The Fortieth Day of Christmas Advent (Eve of Christmas): From the Manger to the Grave

THE CHURCH TEACHES US the theology of the Scriptures not only with hymns, but also with images. Iconography is one of the “languages” into which Scripture is translated. Thus many of our icons also contain allusions and references to Old and New Testaments. Of particular interest is the icon of the Nativity. We have touched upon a comparison between the birth and the burial of Christ in the katavasia concerning Jonah. This comparison is made