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The Second Day of Christmas: The Synaxis of the Most Holy Theotokos and Hieromartyr Euthymios, Bishop of Sardis

12/26/2014

The Synaxis of the Most Holy Theotokos: On the second day of the feast, the Synaxis of the Most Holy Theotokos is celebrated. Combining the hymns of the Nativity with those celebrating the Mother of God, the Church points to Mary as the one through whom the Incarnation was made possible. His humanity—concretely and historically—is the humanity He received from Mary. His body is, first of all, her body. His life is her life. This

The Nativity of our Lord and Savior Jesus Christ: The New Adam

12/25/2014

The Creator has come, raising up mankind from the earth, making His royal image new again! (Matins of the Feast, December 20, third hymn of the Praises) AT THE HEART OF THE FEAST of the Nativity is the proclamation that Christ has come to restore Adam to Paradise: Christ comes voluntarily to serve; the Creator now receives the image of impoverished Adam, enriching him with divinity, and granting him a strange restoration and regeneration, for

The Fortieth Day of Christmas Advent (Eve of Christmas): From the Manger to the Grave

12/24/2014

THE CHURCH TEACHES US the theology of the Scriptures not only with hymns, but also with images. Iconography is one of the “languages” into which Scripture is translated. Thus many of our icons also contain allusions and references to Old and New Testaments. Of particular interest is the icon of the Nativity. We have touched upon a comparison between the birth and the burial of Christ in the katavasia concerning Jonah. This comparison is made

The Thirty-Ninth Day of Christmas Advent: For so has God Loved the World (Part II)

12/23/2014

But the road from Bethlehem to Zion is long, and is leading us through Gethsemane and Golgotha. Already in Bethlehem the newborn Godchild is presented with funeral offerings by the Wise Men from the East. “Today God leads the Wise Men to worship through the star, prefiguring His three-day burial in gold, frankincense, and myrrh.” The very doors of the Bethlehem cavern are nearly stained with the innocent blood of the children who were killed

The Thirty-Eighth Day of Christmas Advent: For so has God Loved the World (Part I)

12/22/2014

That we begin our reckoning of time with Christ’s birth is a fact which has long been but a mere convention for many. Seldom does one recall and recognize the great event from which we count time. So do we betray our ignorance and insensitivity. In ancient days, time was computed from the Incarnation of God the Word. It signifies that we live in a world which has been renewed and redeemed already, that even

Thirty-Fifth Day of Christmas Advent: THE FOREFEAST OF THE NATIVITY

12/19/2014

Become Like Children “Whoever does not receive the kingdom of God as a little child will by no means enter it.” (Mark 10:15) EVERY YEAR AS CHRISTMAS APPROACHES, we hear a great deal of speculation about the meaning of Christmas in a society that is persistently trying to shake off it Christian identity. During such a debate about the meaning of Christmas, one comment in particular struck me: “Christmas is a feast for children.” Although

The Thirty-Fourth Day of Christmas Advent: THE TWO SUNDAYS BEFORE CHRISTMAS (Part II)

12/18/2014

The Old Testament Church’s anticipation of the Lord’s First Coming serves as an exhortation to the New Testament Church not to forget its anticipation of His Second Coming: Christ has commanded those with understanding to be vigilant and to hope for His coming, for He has come to be born from a Virgin. At your second coming, O Christ, make me, who honor Your coming in the flesh, one of the sheep at Your right

The Thirty-Third Day of Christmas Advent: The Angel of the Lord and the Mountain of God (Part IV)

12/17/2014

Receive, O manger; Him whom Moses the Law-giver foresaw in the bush on Horeb, now born of the Virgin through the divine Spirit. (Vespers of the Forefeast, December 20, Theotokion of the Lity) It is this astonishing paradox that the Orthodox Church repeatedly con1pels us to contemplate, a paradox that was beautifully expressed by St. John Chrysostom: What shall I say! And how shall I describe this Birth to you? For this wonder fills me

The Thirty-Second Day of Christmas Advent: The Angel of the Lord and the Mountain of God (Part III)

12/16/2014

BUT IF IT IS INDEED THE CASE that God Himself was seen by so many, why is Moses singled out as the one who spoke to God face to face? The answer lies in Exodus 33, when Moses asks to see God in all His glory: “I pray, if I have found grace in Your sight, reveal Yourself to me, that I may see You clearly and find grace in Your sight …” Then God

The Thirty-First Day of Christmas Advent: Saint Eleutherios the Hieromartyr

12/15/2014

Eleutherios was born in Rome in the second century AD. He was among the first and youngest to carve a niche for himself in Christianity in the eternal city of Rome, where he astounded his elders with his prodigious intellect and early development. Had his father, a high public official of pagan Rome, lived to guide his immensely talented son, things might have taken a different turn for the boy and for Christianity, but his

Blog

The Second Day of Christmas: The Synaxis of the Most Holy Theotokos and Hieromartyr Euthymios, Bishop of Sardis

The Nativity of our Lord and Savior Jesus Christ: The New Adam

The Fortieth Day of Christmas Advent (Eve of Christmas): From the Manger to the Grave

The Thirty-Ninth Day of Christmas Advent: For so has God Loved the World (Part II)

The Thirty-Eighth Day of Christmas Advent: For so has God Loved the World (Part I)

Thirty-Fifth Day of Christmas Advent: THE FOREFEAST OF THE NATIVITY

The Thirty-Fourth Day of Christmas Advent: THE TWO SUNDAYS BEFORE CHRISTMAS (Part II)

The Thirty-Third Day of Christmas Advent: The Angel of the Lord and the Mountain of God (Part IV)

The Thirty-Second Day of Christmas Advent: The Angel of the Lord and the Mountain of God (Part III)

The Thirty-First Day of Christmas Advent: Saint Eleutherios the Hieromartyr

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