Open to me, O Giver of Life, the gates of repentance: for early in the morning my spirit seeks Your holy temple, bearing a temple of the body all defiled. But in Your compassion cleanse it by Your loving-kindness and Your mercy. (Troparion of Matins, Sunday of the Tax Collector and the Pharisee) IF THERE IS ONE CENTRAL THEME TO LENT, it is without doubt repentance. The season of the Triodion begins with the above
In Luke 21:34, having foretold the fearsome events of His Second Coming, the Lord underlines a serious danger, that of our hearts “being weighed down”. And our hearts are “weighed down” by many and different causes. What can redeem them from that disastrous evil? Christ’s commendation: “Take heed to yourselves”, the attention, that is, the watchfulness which the Lord stresses in other words further down: “Watch therefore at all times praying … “(15). “At all
By Seraphim Danckaert The rapid growth of the early Christian church is a source of perennial fascination. As Rodney Stark, a sociologist of religion who has written extensively on the topic, put it: “How did a tiny and obscure messianic movement from the edge of the Roman Empire dislodge classical paganism and become the dominant faith of Western civilization?” In developing his answer to this question, Stark combines historical research with insights from the social-scientific study
By Dr. Rowan Williams Dr. Rowan Williams, who recently retired as Archbishop of Canterbury, was one of a group asked by the New Statesman to respond to the topic, “After God: How do we fill the faith-shaped hole in modern life?” Here is his response. The Physicality of Prayer The Christianity I was originally formed in was not very ritual-minded: it was both intellectually alert and emotionally intense – the best of a style of
By Father Anthony Hughes This is the third Winter Feast of Light. The Nativity of Christ, Theophany and the Presentation of the Lord are all about the revelation of God, the one true Light, to the world. So, let me begin with a quote from Dr. Jung that, I think is most apropos. “With a truly tragic delusion…theologians fail to see that it is not a matter of proving the existence of the light, but
On 30 January, the Church celebrates the memory of the three great hierarchs: Basil the Great, Gregory the Theologian and John Chrysostom. This is not a commemoration in the strict sense of the word, i.e. the anniversary of the death of these Fathers, but a common feast, a “synaxis”, to use liturgical terminology. Basil the Great died on 1 January in the year 379 and his memory is celebrated, as is well-known, on January 1;
Brethren, let us not pray like the Pharisee, for those who exalt themselves will be humbled. Let us be humbled before God through fasting like the tax collector, as we cry aloud, “God forgive us sinners.” (First troparion of Vespers, Sunday of the Tax Collector and the Pharisee) IT IS NO COINCIDENCE that the season of the Lenten Triodion begins on the Sunday of the Tax Collector and the Pharisee. Not only the hymns of
St. Ephraim was born early in the fourth century in the ancient city of Nisibis in Mesopotamia, where the Roman Empire bordered on the Persian Kingdom. At one time Mesopotamia belonged to Syria and for this reason St. Ephraim is known as “the Syrian.” He was born of Christian parents before the Edict of Milan was issued (313), establishing official toleration of religion, and, as he later wrote, his ancestors “confessed Christ before the judge;
Introduction THERE IS MORE TO LENT THAN FASTING, and there is more to fasting than food. This principle lies at the heart of the Lenten Triodion, the main hymnbook of Orthodox Lent. For the Orthodox Church, Lent is without doubt the richest and most distinctive season of the ecclesiastical year. The Lenten services, the spiritual lessons of the Triodion, and the biblical readings for the season invite us to simplify our lives and to immerse
In the inescapably pluralist life of the city today, Christians must strive for a creative secularism. An open civilization, free from ideocracy, must not be a spiritual desert abandoned to the instincts by the blind forces of production. Kirkegaard thought it necessary ‘to go more deeply into man as he actually exists’ before daring to speak to him of God. More than a thousand years before, the hardiest of ascetics, St John Climacus, remarked that
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