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A Sermon for Forgiveness (Cheesefare) Sunday

By Ioana Chirieac “If you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:14). This Sunday is such a special day as we prepare for Lent. Forgiving others and softening our hearts is the first step in allowing Christ in the midst of our lives, with body and spirit knitted together in the Holy Spirit, right here

Deliver Me from Idle Words

By Katherine Johnson Tremendous power lies hidden in the smallness of a single word. Seemingly insignificant, a word holds within itself the power to encourage or to unleash the demon of despair. All of creation came into being by the Word. It seems God’s creative example holds within itself the greatest model for the human tongue. I suppose that’s why I find myself in a constant struggle with my words. As an Orthodox writer I

Return to Paradise

Adam was driven out of Paradise, because in disobedience he had eaten food; but Moses was granted the vision of God, because he had cleansed the eyes of his soul by fasting. If then we long to dwell in Paradise, let us abstain from all needless food; and if we desire to see God, let us like Moses fast for forty days. (Third Troparion of the Praises, Matins of Forgiveness Sunday) 8 ANOTHER THEME OF

Forgive and You Will Be Forgiven

FORGIVENESS SUNDAY Let us all make haste to humble the flesh by abstinence, as we set out upon the God-given course of the holy Fast; and with prayer and tears let us seek our Lord and Savior. Laying aside all memories of evil, let us cry aloud, “We have sinned against You, Christ our King; save us Like the people of Nineveh in days of old, and in Your compassion make us sharers in Your

Do Not Pass Judgment

Consider well, my soul: do you fast? Do not despise your neighbor. Do you abstain from food? Do not condemn your brother. (Fourth Troparion of the Praises, Matins of Meatfare Sunday) IT IS SIGNIFICANT THAT THE DAY before Lent begins (Cheesefare, or Forgiveness, Sunday) we hear this lesson from St. Paul’s Epistle: Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats;

ASCETIC LOVE: The Sunday of the Last Judgment

Knowing the commandments of the Lord, let this be our way of life: let us feed the hungry, let us give the thirsty drink, let us clothe the naked, let us welcome strangers, let us visit those in prison and the sick. Then the Judge of all the earth will say even to us, “Come, O blessed of My Father; inherit the Kingdom prepared for you.” (Doxastikon of the Lity, Vespers of Meatfare Sunday) ANOTHER

WATCHFULNESS IN HOLY SCRIPTURE (Part III)

We could say that the Lord’s entire Sermon on the Mount (18) is a neptic homily where our Theanthropic Saviour pinpoints for us the root of the passions, but at the same time He plants the root of the true spiritual life. This is where the work of watchfulness is to be found: where the finest pulsations of the heart are, the beats which move and direct everything: thoughts, words, memories, feelings, actions, and deeds.

Seeing is Becoming: The Mirror of Contemplation in St Gregory of Nyssa’s Commentary on the Song of Songs

By Father Matthew Baker St. Gregory of Nyssa’s Commentary on the Song of Songs offers a profound contemplative theology in which the category of vision occupies a central place. To see correctly for Gregory involves a process in which exegesis and askesis, a proper interpretation of scriptural images and the purification of the soul’s eye, are inseparable, having as their common goal the vision of God. All vision is tied to imitation, and subject to

Feast Day of Saint Haralambos

The holy, glorious Martyr Haralambos lived at the time of the Emperor Septimus Severus (194-211) in the city of Magnesia on the River Meander near Ephesus. He was 107 years old and had ministered as priest to the Christians of the city for many years, devotedly instructing them in the way of truth and preaching Christ to all, regardless of the threats of the pagans. When he was denounced as a dangerous mischief-maker and brought

FAST FROM SIN: Meatfare Week

In vain do you rejoice in not eating, O soul! For you abstain from food, but from passions you are not purified. If you have no desire for improvement, you will be despised as a lie in the eyes of God, you will be likened to evil demons who never eat! If you persevere in sin, you will perform a useless fast; therefore, remain in constant striving so as to stand before the Crucified Savior,