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Human Beings and the Cosmos (Part IX): Christendom and its Systems of Thought

09/16/2015

We must not forget that from its beginning Christianity came into contact with a whole range of prehistoric systems of thought, whose influence penetrated the Mediterranean world after Alexander’s expedition, when Greek and Asian civilizations met; sciences of inner reality and underlying causes, animist or pan-psychic beliefs about existence, in which humanity and the cosmos are at one. Indian yoga and Chinese medicine, which even threaten to undermine Marxist historical materialism, are modern examples of

Humility and Simplicity

09/15/2015

Abba Poemen asked at every moment: “Who am I and who are You?” St. Francis would also spend whole nights praying this same prayer. Baron Von Hugel, in his classic study of mysticism, said this might just be the perfect prayer. It is through encountering the absolute safety of God that we discover our true self, and in finding our truest self, we find a God who is always and forever larger than we expected.

O Paradox of Paradoxes! A Reflection on the Feast Day of the Holy Cross

09/14/2015

By Father Stelyios S. Muksuris Perhaps I am preaching to the choir when I say that the older I become, the more I come to see that our world is full of paradoxes. Contradictions of all sorts abound in our lives — between individuals and their behavior, among ideologies and political systems, and so forth. I need not rattle off specific examples to prove my point. With age, we want to believe, comes wisdom and

Reflection on September 11

09/11/2015

By Father James Kordaris This month we celebrate the Feast of the Exaltation of the Precious and Lifegiving Cross. Every September for the rest of our lives, we will remember the horrible events of September 11. And yet, as Orthodox Christians, we will also remember that three days later, the Church raises up before us the Cross of Christ. How provident that the commemoration of this horrible tragedy will always be followed by the commemoration

The Person of Satan according to the Orthodox Church (Part II)

09/10/2015

By Alexander Schmemann In the baptismal rite, which is an act of liberation and victory, the exorcisms come first because on our path to the baptismal font we unavoidably “hit” the dark and powerful figure that obstructs this path. It must be removed, chased away, if we are to proceed. The moment that the celebrant’s hand has touched the head of a child of God and marked it with the sign of Christ, the Devil

The Person of Satan according to the Orthodox Church (Part I)

09/09/2015

By Alexander Schmemann The “modern man,” even an Orthodox, is usually quite surprised when he learns that the baptismal liturgy begins with words addressed to the Devil. The Devil indeed has no place in his religious outlook; he belongs to the panoply of medieval superstition and to a grossly primitive mentality. Many people, including priests, suggest therefore that exorcisms simply be dropped as “irrelevant” and unbecoming to our enlightened and “modern” religion. As for the

Feast of the Nativity of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary

09/08/2015

INTRODUCTION The Feast of the Nativity of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary is celebrated on September 8 each year. The Feast commemorates the birth of the Mother of Jesus Christ, our Lord. BACKGROUND The birth and early life of the Virgin Mary is not recorded inthe Gospels or other books of the New Testament, however this information can be found in a work dating from the second century known as the Book of James or Protevangelion. According to the story found in this book, Mary’s parents, Joachim and Anna, were childless for many years. They remained faithful

Practical Prayer

09/07/2015

In the same way as the early Church, the desert Christians were deeply committed to Jesus’ teachings and lived practice. Their chosen solitude and silence was not anti-social but a way to become better at seeing clearly and at loving deeply. Withdrawal was only for the sake of deeper encounter and presence. Diana Butler Bass describes the natural flow from solitude to prayer to active love: “[Jesus’ invitation to] ‘Come follow me’ was intimately bound

Dealing with Our Passions (Part VI)

09/04/2015

Another method of dealing with our thoughts and feelings, our passions and needs, consists in thinking them all the way through to the end, in picturing to ourselves all the consequences of admitting the passions into the imagination. In this way we can also discover which way the passions actually want to lead us. Sexual fantasies, for example, stand for something quite different, for the longing to be free, to let oneself fall, to be

Voices of Wisdom (III)

09/03/2015

In all forms of ego-defense, from the generation of bodily aches and pains and itches to distract one from quiet to the beginning stages of spiritual narcissism as manifested in expectations and false dark nights, the ego is reacting against an intentional attempt to enter into willingness and surrender. It is defending itself against an outright, self -imposed attack. People whom William James considered to be a “once-born” or “healthy” mentality may be spared all

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Human Beings and the Cosmos (Part IX): Christendom and its Systems of Thought

Humility and Simplicity

O Paradox of Paradoxes! A Reflection on the Feast Day of the Holy Cross

Reflection on September 11

The Person of Satan according to the Orthodox Church (Part II)

The Person of Satan according to the Orthodox Church (Part I)

Feast of the Nativity of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary

Practical Prayer

Dealing with Our Passions (Part VI)

Voices of Wisdom (III)

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