By Fr. Matthew Jackson, Feb 7, 2011, 10:00 In the Name of the Father, and the Son, and the Holy Spirit, Amen. Christ is in our midst! He is and shall be! Today we celebrate the feast of St. Gregory of Nazianzus – Gregory the Theologian. I’d like us to hear something of the life of this saint this morning. I certainly don’t think we can always preach about the saints, but the legacy of
Published by Pemptousia Partnership on August 19, 2021 Archimandrite Georgios Kapsanis, Abbot of the Holy Monastery of Gregoriou † Our Lord and Savior Jesus Christ handed down to us the perfect teaching on salvation. And he himself was the first to implement what he taught. It is he who ‘practices and teaches’ (Matth. 5, 19). He also gave us the parable of the Good Samaritan as an example of real love. But the most outstanding Good Samaritan is
Sermon preached by Fr. Antony Hughes on Sunday, June 18, 2017 The Reading from the Holy Gospel according to St. Matthew. (4:18-23) Ken Wilbur in THE RELIGION OF TOMORROW points out two interesting facts. One, that 75% of young adults between the ages of 18 and 29 belong to the growing segment of society that calls itself “spiritual and not religious” along with 20% of adult Americans. I also read that the largest religious group
January 22, 2022 Saint Timothy was a faithful disciple of Saint Paul the Apostle and is addressed as the recipient of the First and Second Epistles to Timothy. These two books are a group of three books of the canonical New Testament, which are called pastoral epistles, because they addressed not to Christian communities but to spiritual shepherds-bishops with pastoral oversight of local churches, such as Timothy, who shepherded with ardor and self-denial the Church
Published by Pemptousia Partnership on January 21, 2022 Georgios Martzelos St Maximos the Greek was one of the most distinguished monks and theologians of the 16th century, famed for his missionary activities and reforming achievements in the Russia of his time. He was born in Arta in around 1470 of respected and prosperous parents, and his name in the world was Mikhail Trivolis. At an early age he went to study in Italy, at major centres of the
By Fr. Stephen Freeman, December 31, 2018 In the time of their visitation they will shine forth, and will run like sparks through the stubble. (Wisdom 3:7 RSV) The story is told of St. Macarius that he was falsely accused of fathering a child by a young woman in the village. After being beaten and humiliated by the people there, he returned to his cell and gathered all of the mats and baskets he had
By Fr. Matthew Swehla, June 10, 2018 Αὐτὸς γὰρ ἐνηνθρώπισεν, ἵνα ἡμεῖς θεοποιηθῶμεν He became man, that we might be made god. This is perhaps the most quoted sentence from any of the Church Fathers. It was written by St. Athanasius the Great, Patriarch of Alexandria, in the Fourth Century, in his theological treatise, On the Incarnation. This month we commemorate St. Athanasius, along with his successor, St. Cyril of Alexandria, on January 18. St. Athanasius was
Adapted from Thomas Merton’s book The Wisdom of the Desert In the 4th century AD the deserts of Egypt, Palestine, Arabia and Persia were settled by people who left behind them a strange reputation. They were the first Christian hermits, who abandoned the cities of the ancient Roman world to live in the solitude and silence of the desert. Why did they do this? The reasons were many and various, but they can all be summed
Sermon preached by Fr. Antony Hughes on Sunday, July 2, 2017 at St. Mary Orthodox Church in Cambridge, MA The Reading from the Holy Gospel according to St. Matthew. (8:5-13) Today’s Gospel gives us the opportunity to talk about what faith is, what faith means. I will be drawing from the book AGAINST RELIGION by the renowned philosopher/theologian Christos Yannaras who makes the argument that faith is not what we think it is. Fr. Alexander
By Fr. Stephen Freeman, October 29, 2021 We are told that Christ “emptied Himself” in His death on the Cross (Philippians 2:5-11). Further, we are told that this self-emptying is to be the “mind” that we ourselves have. It is possible to grasp that such self-emptying can be practiced in our dealings with others when we place them above ourselves – when the “other” is our greater concern. But how is this possible in prayer?
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