Blog

ON PRAYER (Part IV)

PRAYER does not stop when morning devotions are over. Now it is a matter of maintaining prayer the whole day through, no matter what the day’s complications. Bishop Theophanes advises the beginner to choose a suitable short sentence of prayer from the Psalter, for example, O Lord, make haste to help me, or Create in me a clean heart, O God, or Blessed art Thou, O Lord, or some other. The Psalter offers a wide

What Does It Mean to Love God?

By Father Stanley Harakas Yes, indeed, what does it mean to love God? We understand to love to mean many things. It is, in truth, as the poet says, “a many splendored thing.” The question is very real for Christians because the leader of our Faith, Jesus Christ, commanded us to love God. He said, “You shall love the Lord your God with all your heart, and with all your soul, and with all your

Dealing with Our Passions (Part II)

With regard to acedia Evagrius gives two pieces of advice. One concerns steadfastness. We are to make up our minds and stay in our cell, simply enduring whatever is going on within us: “Just accept what the temptation brings on you. Above all, look this temptation of acedia in the eye, for it is the worst of all. But it also leads to the greatest purification of the soul. To flee or avoid such conflicts

Saint Silouan the Athonite and His Relevance Today, Part VI

By Harry Boosalis One of the more crucial components of our spiritual life is proper training in the development of good spiritual habits. Habit is a second nature. This is why it is imperative that we train ourselves in the ways of spiritual warfare. Saint Silouan writes, “Train yourself to cut off an intrusive thought immediately … Be at pains over this, so that you acquire the habit. The soul is a creature of habit:

ON PRAYER (Part III)

A PERSON who resolves to begin regular morning exercises usually does so not because he already has physical fitness but in order to get something he does not have. Once one has something he can be anxious to keep it; previous to that, he is anxious to get it. Therefore, begin your practice without expecting anything of yourself. If you are fortunate enough to sleep in a room by yourself, you can quite 1iterally and

Human Beings and the Cosmos (Part III): Humanity, Priest and King of the Universe (Part II)

The biblical revelation, understood symbolically, confronts us with an uncompromising anthropocentrism, which is not physical but spiritual. Because Man is at once ‘microcosm and microtheos’, both a summing up of the universe and the image of God; and because God, in order to unite himself to the world, finally became a human being; humanity is the spiritual axis of all creation at every level, in every sphere. The saints see the universe in God, pervaded

What is a Saint?

By Father Stanley Harakas All of us have heard of the saints. The names of nearly all of us are a saint’s name. We know about some popular saints, like St. George or St. Demetrios or especially, the Mother of our Lord, the Virgin Mary. But what is a saint? A common answer is “a holy person.” But what does that mean? In Greek, “holy” is “AH-yee-os.” Its basic meaning is “to be set apart

Dealing with Our Passions (Part I)

In reading the description of these nine logismoi we sense how much psychological experience Evagrius gathered in his kellion. But he thought there was something still more important than knowing about the logismoi: handling thoughts and feelings. Evagrius advises a different method for every passion. The three basic drives – eating, sex, and greed – are transformed through fasting, asceticism, and almsgiving. Here discipline is a good way not to suppress the drives, but to

Saint Silouan the Athonite and His Relevance Today, Part V

By Harry Boosalis Logismoi, or these ‘evil thoughts’, may be manipulated to stir up anxiety and anger aimed against those people with whom we are closest. This often includes friends, relatives, fellow members of a parish community, as well as those with whom we are sacramentally linked or have spiritual bonds—even our own clergy and others who work for the Church. Whether well founded or not—and usually they are not—these logismoi can end up as passions of

Music and Mediation in St Gregory of Nyssa’s Commentary ‘On the Inscriptions of the Psalms’

By Father Matthew Baker In his On the Making of Man, St Gregory of Nyssa likened the human body to a kind of musical instrument, played upon by the mind of man. In the same work, he dismissed as pagan the idea of man as microcosm. Yet later, in his dialogue On the Soul and the Resurrection, Gregory espoused precisely this notion of microcosm in order to express the mediatorial role of the human being between intelligible and