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SEEING BY TORCHLIGHT (Part I)

Awareness is not like a solid tabletop or flat-screen TV. Saint Diadochos says awareness is more like the sea, which, when calm, we can see right into: “When the sea is calm, fishermen can scan its depths and therefore hardly any creature moving in the water escapes their notice. But when the sea is disturbed by the winds it hides beneath its turbid and agitated waves what it was happy to reveal when it was

REAL PEACE (Part III)

“It is important to keep in mind,” Fr. Maximos continued, “that the perfect way of approaching the other person in such situations is with prayer. It may require many years of systematic prayer for God to inform the other person’s heart that we truly love him and have nothing against him. We must take upon ourselves this responsibility and say, ‘I am to be blamed for this situation also.’ The very fact that I exist

The Results of Judging our Fellows (Part I)

The sin of judgmentalism, even if we believe that it is committed in order to correct our brother, has grievous consequences for our spiritual life. l. St. Isaak considers malicious gossip to be the admittance of the passions into the soul. He says: “He who guards his mouth from speech guards his heart from the passions. The man who cleanses his heart from the passions beholds the Lord at every moment”. “If you love purity,

St Maximus the Confessor

Saint Maximus the Confessor was born in Constantinople around 580 and raised in a pious Christian family. He received an excellent education, studying philosophy, grammar, and rhetoric. He was well-read in the authors of antiquity and he also mastered philosophy and theology. When St Maximus entered into government service, he became first secretary (asekretis) and chief counselor to the emperor Heraclius (611-641), who was impressed by his knowledge and virtuous life. St Maximus soon realized

Shaping Life Spiritually (Part III)

Along with continence of the tongue and belly, along with silence and fasting, humility is also described in many other sayings of the fathers as the royal road to God. For the monks humility is considered “the greatest virtue, for it lets a person rise up from the abyss, even when the sinner is like a demon.” The third practice consists in the interesting advice not to be sorry for something that is past. In

Venerable Macarius the Great of Egypt

Saint Macarius the Great of Egypt was born around 331 in the village of Ptinapor in Egypt. At the wish of his parents he entered into marriage, but was soon widowed. After he buried his wife, Macarius told himself, “Take heed, Macarius, and have care for your soul. It is fitting that you forsake worldly life.” The Lord rewarded the saint with a long life, but from that time the memory of death was constantly

Becoming a Missionary without Speaking

Becoming a Missionary without Speaking “My dear man I am envious of you, I envy you. You can become the greatest missionary in the Monastery without speaking at all. You will pray for everyone in silence. You will pray for the whole Church, for the clergy, and for the Monks. Our Church is undergoing a crisis today. “Above all pray for your spiritual family.” “Leave your heart completely open to Christ, filled with love, and

ON THE USE OF MATERIAL THINGS

We are made up of soul and body; the two cannot be separated in our conduct. Let the physical therefore come to your aid: Christ knew our weakness and for our sake used words and gestures, spittle and earth as media. For our sake He let His power flow from the fringe of His garment (Matthew 9: 20; 14: 36), from the handkerchiefs or aprons that were carried away from the apostle Paul’s body (Acts

Meditation and Worship (Part II)

There are things which we cannot understand except within the teaching of the Church; scripture must be understood with the mind of the Church, the mind of Christ, because the Church has not changed; in its inner experience it continues to live the same life as it lived in the first century; and words spoken by Paul, Peter, Basil or others within the Church, have kept their meaning. So, after a preliminary understanding in our

WATCHFULNESS IN DIVINE WORSHIP (Part II)

There are many and varied degrees and a great variety of pointing ways to watchfulness. We see this also in the Hymns of Repentance in the Octoechos and the Triodion, in which this many-faceted and proper cultivation of neptic life is offered. We note a few to demonstrate this: Because of all my wicked thoughts and deeds I stand condemned: put into my heart, O God, my Saviour, the thought of turning back to Thee,