GOD’S KENOTIC LOVE St. Paul had grasped the essence of God’s self-giving love as a kenosis, an emptying. That Greek word contains a great mystery for us. God’s outpouring did not begin only on the Cross when He, whose state was divine, did not cling “to His equality with God but emptied Himself to assume the condition of a slave … even to accepting death, death on a cross…” (Ph 2:6-8). God’s kenosis began when
MARY THE WOMAN TOWARD OTHERS It was at Pentecost that Mary received an outpouring of the Holy Spirit that enabled her, more than any of the Apostles, to understand the universal love of her Son and Savior for all human beings. By the Spirit of Jesus Christ she burned to surrender herself even more completely to serve His Body than she had done at Nazareth or at the foot of the Cross. With new awareness
STABAT MATER Mary the contemplative must have reached her peak of mystical union with Jesus Christ by experiencing the terrifying dark night on Calvary. She had said her fiat long ago. Now her virginal acceptance and maternal response reach their fullest expression. St. John the Evangelist, who stood beside Mary at the foot of the Cross, knew as Mary did that Jesus’ hour with its promised victory over the Adversary would take place there. John
THE PRAYER OF THE HEART St. Luke must have known Mary and her prayerfulness either by direct communication with Mary herself or from information given him by those who knew Mary intimately, especially St. John the beloved disciple to whom Mary was entrusted by Christ on the cross. Twice St. Luke indicates Mary’s contemplative spirit. At Bethlehem she reflects on the words of the shepherds. “As for Mary, she treasured all these things and pondered
UNION BETWEEN CONSCIOUSNESS AND THE UNCONSCIOUS Carl G. Jung in his book: Answer to Job discusses the importance of Mary as the archetypal symbol of the feminine in all human beings. “But if the individuation process is made conscious, consciousness must confront the unconscious and a balance between the opposites must be found. As this is not possible through logic, one is dependent on symbols which make the irrational union of opposites possible. They are
FROM DARKNESS TO LIGHT Mary like any Christian contemplative had to learn to walk by faith. We can believe that the great faith she needed to give her fiat to the message of the angel had been prepared by series of acts of faith developed throughout Mary’s life as she contemplated God’s message unfolding in her life before the Annunciation. We see her deep spirit of contemplative faith when we examine Lk 1:37, “For nothing
MARY – THE PERFECT CHRISTIAN I would like to avoid such an approach and begin by basing our deeper devotion to Mary on the fact that God has given her to us as a realized type of the perfect Christian. Mary, in her continued process of growing into a greater fullness of grace, even in her glorified relationship to Jesus Christ, to the members of His Body, the Church, and to the whole created universe,
Mary the Contemplative Some years ago I met Father Chrysostom, a Greek Orthodox monk, on Mount Athos. He lived in a hermitage with his disciple at the foot of Karoulia, the bleak rocky desert at the southernmost tip of this peninsula as it juts defiantly out into the blue waters of the Aegean Sea. On top, 250 feet above the waters, individual hermits rooted their one-room cells and sat like fearless eagles peering into eternity.
The creative momentum of returning to our practice whenever we become aware that our attention has been stolen is now completely well established. This itself implies that there has been an expansion of awareness. We spend less time battling with the fact that there are thoughts stealing our attention. We have more or less stopped commenting to ourselves on the fact that we are forever commenting on the incessant commentaries in our heads. We let
“The joy of God is not a joy like the joy we experience in this world, and if we start comparing them it is like light and darkness. It is the contrast between something imperishable and that which is perishable. When one has a taste of God’s joy, then all the joys of the world are transcended, annihilated. They cannot dazzle you. How could the moon dazzle you when you have seen the light of
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